Relating, Creating, Transforming

Archive for June, 2017

Thrice Love

Matthew 28:16-20  NRSV
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him; but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Creator and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”[a]

[based on I Corinthians 13]
Finally, my friends, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. Greet one another with sacred embraces. Jesus is grace for you; God is love for you; and the Spirit is community for you.

thricelove
Let’s start with three questions we all ask:

  1. Am I loved?

  2. Do I have a purpose in this world?

  3. How am I connected to others?

And now imagine your are on a mountain, but not really. A “mountain” experience is a spiritual one. It doesn’t have to be a literal mountain; it is a spiritual space where you learn something important.

For Jesus’ followers, their mountain experience included being told to “go” and make disciples. What does that mean? To baptize in a threefold concept of Creator, Son, and Spirit? And then, they were to obey the command. Which command? The greatest command–love God with all your heart, soul, mind, and strength; love your neighbor as you love yourself.

Then, a letter from Paul of Tarsus, to the people of Corinth, echoing this same idea. We are to go and strive for restoration in our relationships with each other, in our communities. We are to be better together, to live in peace. And then, we will experience peace. We are to greet one another with sacred embraces.

This whole “discipling” and “Trinity” thing. It’s not just a Christian idea. Many, many traditions hold to it, teach it, seek to live it out. It is a threefold mantra of God/the Divine Light living in us and calling us to live out this identity.

Keeping in mind the wisdom of many, many years and the teachings of Thich Nhat Hanh:

First, God says:

I am here for you.

You are not alone. Love as availability, accessibility. A great gift we can give to each other is our true presence. I am here for you. I am present with you, in this moment.

Second, God says:

I know you are here, and I am very happy.

Our lives matter. What a gift we can give to each other if we acknowledge their existence, that their lives matter to us. That we’re glad they are alive.

Third, God says, through Jesus,

I know and acknowledge that you suffer.

The most difficult thing for us to do, I think, to admit that people suffer, to accept it, and to not try to fix it, but to acknowledge that it is true. Many of us want to move quickly past the suffering, because it hurts to hear. But what if we acknowledge the suffering of another? Sit with that person? Stand with them?

The identity piece in all this, friends, is that the Trinity is not about a doctrine or a religious belief system. It is about living. God is here for us, loves us, as we are. God is happy that we are here, alive, as we are. Jesus knows and acknowledges suffering. This is the threefold love we are called to be for each other, and it is important, and purposeful, and powerful.

Make this a part of your everyday life.

  1. Be present with others.
  2. Be glad that others are alive.
  3. Acknowledge when people suffer.

Go and do likewise.

 

Understanding Each Other’s Languages

John 7:37-39, Acts 2

multilingual-content-strategyImagine this scenario: You are stranded on a remote island somewhere in the Pacific [no, not Waikiki] and you encounter another person on the island. You are overjoyed that you are not alone, except that both of you speak completely different languages and cannot understand what the other is saying. You don’t have electronic translators or apps for your phone…all you have is each other, pen and paper, and the ability to make sounds. Would you both be able to communicate effectively and if so, how long would it take? What do you think?

Some of you know that I lived in Hawai’i for three years, on the island of Oahu. People there wouldn’t hesitate to answer this question. They would say: “Of course. Of course we would be able to communicate.” Why? Because the great people of Hawai’i know all about pidgin and creole.

Hawaiian-Pidgin-EnglishPidgin and creole are terms that linguists use to distinguish between 2 very different forms of speech. Pidgins are simplified languages that develop as means of communication between two or more groups that do not have a language in common. This has happened around the world. On the Hawaiian islands it happened on the plantations and on boats. Originally, pidgin was a combo of Hawaiian, Cantonese, English, Portuguese, and Japanese. Then, they added Filipino languages, Korean, and Puerto Rican Spanish. It is important to note that people who speak a pidgin language claim another language as their first language.

Creoles, on the other hand, are languages that the children of pidgin speakers develop. As the kids grow up, they expand the vocab, pronunciation, and the grammar so they can eventually use it as their main language. Isn’t that incredible? I experienced this in Hawai’i with teenagers who spoke a very complicated and diverse form of Hawaiian pidgin that technically should now be called a creole.

One more linguistic thing before we move on. There is such a thing called mutual intelligibility. This is when people who speak different languages can understand each other because the languages they speak have some sort of relationship with each other. An example: if you speak Spanish as your first language, technically you can communicate with Galician, Portuguese and Italian speakers. It gets even more fascinating when you consider the cultures of people who live on the borders of their countries and often interact with others/cross those borders. Their languages reflect that interaction and often, they develop a pidgin or even a creole language that is a combo of the languages of various countries.

All this talk of language and communication leads us to Pentecost, a Christian holiday that is always celebrated on the 50th [thus Pente] day after Easter. It is a festival that reminds Christians of the giving the Holy Spirit to the followers of Jesus of Nazareth. But, it really is Jewish. The Feast of Weeks was and is a Jewish festival celebrated on the 50th day after Passover. So, you see that followers of Jesus just continued on with Jewish tradition, but with a Jesus twist.

There’s another important festival/religious time to mention. Jesus, as a Jew, observed succot, or what is often called the Feast of Tabernacles.

sukkahA really cool looking sukkah, no?

That is what we see in John 7. The feast was seven days long, a major feast to remember the story of Moses out in the wilderness. Moses struck a rock and water came gushing out of it like a geyser. Typically, a Jewish priest would go into the center of Jerusalem and find a large spring [pool of Siloam anyone?] With the water bubbling up, the priest would dip a pitcher of water. For seven days the priest would do this: dip the pitcher in the spring and then carry the water to the temple and pour it out there.

All this is important to know, because with this info you can imagine Jesus watching the priest perform this ritual with the water when Jesus said this:

When the Spirit comes and lives in you, out of your heart shall flow rivers of living water.

This Spirit, which is interchangeable with living water, takes center stage in the story of Acts. It was the Feast of Pentecost of course, and a strong wind came and no one knew where it came from. The wind filled the place and then the Spirit filled the place, and the people. It was like fire. And the people gathered there started to speak different languages and understand each other.

he-qi-pentecost
He Qi, Pentecost

A lot to unpack here, but let’s keep it simple. This Spirit that is given to everyone takes shape as wind, fire, water. The Spirit fills people regardless of age, background, past, or identification. The Spirit gushes out as an overwhelming spring of water. The Spirit brings together people who on the surface would never be together, never speak to one another, certainly wouldn’t understand each other. And this is more than just linguistics. When I say understand each other’s languages I mean more than just verbal or nonverbal communication.

Understanding each other’s languages means hearing each other’s authentic stories.

It means welcoming those stories, providing a safe space for them to be told, and then not judging those stories—just listening to them and accepting them. It is a powerful thing, don’t you think? If someone really hears your story without judgement? You walk away from that interaction feeling alive, connected, understood. This is the Spirit. This is what we need to do and be for each other.

Sacred Connections

John 17:6-11 NRSV

Perhaps you’ve heard of a little movie called Rogue One: A Star Wars Story.

IamOneForce
One particular character in the story is called Chirrut Îmwe (played by Donnie Yen). Chirrut says a mantra throughout the film:

I am one with the force and the force is with me.

He repeats this phrase over and over again, especially when he is in dire situations. Whether fighting hordes of storm troopers, imperial walkers, massive weapons of destruction or the stigma of his blindness—Chirrut remains calm and confident as he says:

I am one with the force and the force is with me.

Check out this trailer with a clip of one of his scenes.

Because this movie [and the Star Wars story in general] is pretty well-know, I thought I’d ask some of the members of our faith community what they think this phrase means to them. Here is what they said:

The force links us all…it flows through all living things.

I am one with everything and everything is within me.

I can change the world by changing minds.

The force is everywhere and it gives me strength.

We channel the energy of the universe so much that we embody that energy.

When I am connected spiritually, I become an active part of God. Like a cell in a body.

I’m in a state of strength of mind and body that keeps me focused.

The force, in Star Wars lore, is an energy field that connects all living things in the galaxy. The power of the Force can be used by individuals who are sensitive to it. As Obi-Wan Kenobi, a Jedi who uses the force, states:

ObiWanHS-SWE

“Well, the Force is what gives a Jedi power. It’s an energy field created by all living things. It surrounds us and penetrates us; it binds the galaxy together.”

So when Chirrut says I am one with the force and the force is with me he is affirming the ancient teaching that all living beings are connected and can access a strength, a power, within themselves if they are sensitive to it. Chirrut himself is not a Jedi who would then use the force in obvious ways. And yet, Chirrut, as a blind person, is often able to see better than those around him who are not blind. He can read people’s feelings. He can sense movement. He is convinced that the force lives within him and therefore connects him to the greater, which is the force itself—the dynamic, connecting energy of all life.

Take a glance at Social Media and you’ll notice that people are really connecting to this Chirrut’s catchphrase—and not just because it’s related to Star Wars. I think we all have a deep sense within us of wanting to be connected to something greater, and being able to access that connection within ourselves. We are all seeking meaning in this life, this world, our everyday existence. Yes, it’s that age-old question: why am I here? But it’s universal, this question. Why do we do the things we do, get out of bed in the morning, go to work, to school, eat, interact, etc? Why are we alive? What am I connected to that has purpose? Don’t all religious traditions ask these questions?

Now look, I wish I could say right now that this idea that we are all one and part of a whole, that Jesus also taught and lived, I wish I could say that all the religions practice it. Most of them teach it, for sure. But sadly, because religions are made up by people with agendas and sometimes greed, we drift from this core ideal of sacred connection to God and each other. But I am choosing to focus on the actual teachings of Jesus of Nazareth and not the many, many mistakes that the religion of Western Christianity has made.

In John’s Gospel, I might add, the most eclectic Gospel—Jesus prays an incredibly long prayer in this chapter 17 and it is called, by many scholars, the most universal and cosmic prayer of the Gospels and probably of the whole New Testament. It is likely that this prayer was not something said by Jesus in one setting, rather that it is a mashup of various prayers/teachings of Jesus while with friends and disciples. Such is oral tradition. People pass things on that they experienced.

The general idea of the prayer is belonging and connection. We belong to God, to Jesus, and to each other. Reciprocity:  all that has been given to Jesus has been given to us. End result: we are one. So, you may ask, what happened? How did Christianity become exclusivist and even militaristic? Not because of Jesus. Not because of the Bible either. Historically, each religion develops over time. Well, Western Christianity, after experiencing a mystical period in which people like Origen of Alexandria, Egypt and Gregory of Nyssa saw Jesus as the union of the human and the Divine in one person and thus the possibility for the Divine and the human to co-exist in all living beings, later councils and church leaders moved towards dualism. Dualism, simply put, is the idea that the Divine and the human are two separate entities. Over time, Jesus went from cosmic and connected to individualistic and separate. The Divine and the human in Christianity parted ways.

It’s a shame, but it does explain why we see many so-called Christians deal with absolutes and clear opposites, i.e. male and female, good and evil, true and false. Binary thinking. And it speaks to the fact that in the U.S. we are often “here and there” people. You are Muslim? You are there. I am Christian and so I am here. You are gay and I’m straight? You there, me here. You are trans? You are over there and I’ll stay here. You are Black, Brown, or Asian and I’m White Anglo? Let’s stay in our lanes.

But that’s not a narrative I’m buying into.

I’m hearing the Jesus of John tell us another story, that we are all connected by something greater. Hear the words of Fr. Richard Rohr, founder of the Center for Action of Contemplation, from his writing the Cosmic Christ:

We eventually know that Someone Else is working through us, in us, for us, and in spite of us. After enlightenment, our life is not our own. Now we draw from the One Big Life, the Christ mystery, the Christ nature, the Christ source. We stop fretting about our smallness. The individual will never be fully worthy or correct, but that same individual can still remain utterly connected if it stops over-defending itself. Our yes deeply matters. The word for that yes and that connection is, quite simply, love.

In Christ, we become Love.

That’s what is in us; that is what surrounds us.

You know why this is important, right? Because life is scary sometimes; because there are bullies out there who will try to steal your joy and weigh you down; because sometimes we can feel so lonely and empty that we ache with sadness. So we must return to that sacred place, that place of connection that Jesus spoke of. God is in you, in me, in everyone, in all living beings. Love is in you, in me, in all living things. We are connected by this. It gives us energy, strength, and even the ability to do things we thought were impossible.

So embrace that you are part of the whole.
Embrace all living creatures as they are and with compassion.

You are one with this Sacred Love; and the Sacred Love is with you.

 

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