Relating, Creating, Transforming

Archive for February, 2018

Restored to Wholeness: Full Self

Mark 1:29-34a

29 As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. 31 He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

32 That evening, at sunset, they brought to him all who were sick or possessed with demons. 33 And the whole city was gathered around the door. 34 And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

I’m inspired periodically by those of you with the courage to be yourselves.

I mean it—most people are not themselves. In fact, we spend most of our lives trying to fit into other people’s categories or playing characters we think others have written for us to play.

Image result for be yourselfThere are lots of reasons for this—psychological, emotional, physical, and cognitive. As humans, we are constantly creating and re-creating reality as we see it and feel it and how we think about it as individuals. We are not stuck with one framework of our human existence; on the contrary, we are moving through stages and developing new frameworks. Though we often assume such things are true about human existence when we are children and youth, this re-framing of our identity and the world can and does continue throughout adulthood.

So allow me to return to what I said at the very start: I’m encouraged, inspired by people with the courage to be themselves.

The reason I say that is because there seems to be so much around us that discourages this framing and re-framing of self, and of this expressing of a self that is truer to who we are. There seem to be more boxes these days for people to try to fit into. All this does is make us feel inadequate, anxious, or sad. At our core I do think we wish to be free—free to change/adapt/evolve in our own way—to express ourselves as we are.

Perhaps part of the problem with the society that we have created is that, overall, it is a society based on specializations and not the whole self. If you are a teacher, for example, you are specialized/categorized according to the subject you teach or age group/academic level/demographic you deal with. As a “teacher” you are not a teacher of the whole; in other words, you are not expected to consider the spiritual, mental, physical, emotional, and social state of each student. You are charged with teaching a subject or a theme and hopefully you will see certain outcomes in the student’s learning. The same goes for many doctors, care practitioners, clergy, and therapists, who increasingly specialize. I am not making a judgment either way, just observing. We rarely focus on the whole person. The whole self.

There is fragmentation.

Image result for fragmentation of selfAnd I think that this fragmentation in society contributes to a fragmentation of self. In other words, if most structures and social groups around you are very specialized and categorized, you had better be specialized and categorized also, if you hope to fit in. For example, most religious communities are homogeneous—people in those communities tend to vote for the same political candidates, look similar, speak the same language, etc.

I’ll continue to speak out against this, because I think this is where churches and other religious institutions have failed. We’re not meant to create fragmented and homogeneous communities, we’re meant to embrace the differences and uniqueness of each other, wherever we are on life’s journey. That’s what makes this community special and courageous to me.

Case in point—in the faith community I work with some of them do not identify with one particular gender. Some are in transition. Others identify with various parts of the sexuality spectrum. Some people identify as Black, or as African-American, and some don’t. Among our partners and members some identify as Mexican, or Latin American or Latino or Latinx, some don’t. Some identify as Korean or Filipino or Asian-American. Some don’t. Some identify with a particular religious tradition and say I’m Muslim, or Hindu, or Jewish, or Jain, Sikh, Christian, Baha’i, or Hare Krishna. Or I’m agnostic, secular humanist, Wiccan or otherwise.

Actually, if we step back and think about it, why is this even an issue?

So what? There are some of us who don’t identify with the gender given at birth. Okay. So what? There are some of us who are attracted to males, or to females, or to both. Okay. So what? Some of us don’t’ really identify as any specific gender. All right. So what? Some of us don’t identify ourselves by skin color or nationality or religion, and some do. Okay. The only reason this IS an issue, friends, is because we’ve stopped thinking about our whole humanity and we’ve specialized and made categories that we must fit into. Without those “required” categories, we wouldn’t care how someone identified themselves or didn’t.

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And that leads me to another Gospel story where we find Jesus of Nazareth encountering someone in need of healing, in need of restoration to her true self. She was categorized, too. She is Simon’s Mother-in-law and that’s all we get. She’s a woman, and so, her name isn’t given in the story. She has a fever and is laid up in bed. Jesus goes to her, takes her by the hand and lifts her up. The fever leaves her and she begins to serve. Well, by “serve” the text means show hospitality to Jesus and those who accompanied him. It was a cultural rule to serve food and drink to those who had traveled distances to your home. At first glance, this story may seem easy pickings for those who want to preach about women being silent in churches and homemakers above all else. But a closer look at the Greek [and our own bias] may help. First, she is “healed” but the word in Greek translates to “made whole.” The woman is made whole again. She is restored to her true self. When she is made whole, she engages in showing hospitality to Jesus and his followers. Again, this is not some statement about gender and more a cultural expression of what one does when one is grateful or visited by strangers.

See, our bias wants the woman to fit neatly into a gender or cultural role. But really, none of the people Jesus heals in the Gospel stories fit neatly into our categories. So I ask, what if this woman, and all the others who were made whole, were just humans, like any of us? What if this fever-ridden woman was just a human who, when Jesus met her, was taken by the hand, lifted up, and made whole? And what if we sought to do the same with others right now? Friends, there is so much courage, beauty, and encouragement in the lives of people who are seeking to be themselves, even when it’s difficult or not accepted, or the norm. For when we accept someone on their own journey, we also start to see the possibilities we have for evolving, for changing, for being our whole selves.

So whether you’re in the process of transition, or you’re laid up in bed, or if you need a hand to lift you up, or if you’re feeling empty and heavy because you just don’t feel like yourself—know this—you are not made to fit into a box or a category. You are you. And that “you” will keep framing and re-framing and that’s a good thing. And those along your journey of self-discovery who laugh, cry, and celebrate with you not only help and love you, but they are positively impacted by your courage to keep journeying forward.

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Love Builds Up

Mark 1:21-39

Let’s talk demons, afflictions, identity and love.

Cool with you?

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Okay, first, a story about Jesus of Nazareth. He’s making his way to Capernaum–perhaps the most important and well-connected community in the region of Galilee. There was a temple there, and Jesus was about to darken its door. Mark’s Gospel is the speed Gospel, going right to the point. Jesus has already been baptized by John, has experienced temptation in the wilderness, and then he formed new community by calling fishermen. Now, after all that in just a few verses, Jesus moves on to engage the religious authorities of the Jewish synagogue in Capernaum. On the Sabbath, Jesus started to teach within the temple walls. The “they” in this case probably refers to the people in general—those who were present to receive a teaching. But they didn’t expect this action-oriented teaching they were about to get.

For something strange then happened. Something out of the Exorcist maybe? A man, in the synagogue, cried out. He was unclean, with a spirit inside him. What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.

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For sure, the people had to be a little freaked out.

But oh, it wasn’t over. Be silent, and come out of him! Jesus spoke with authority. And then, the unclean spirit left the man after much convulsing and crying out. Okay, yes, Mark tells us, the people were freaked out and amazed by this. What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him. People all of a sudden didn’t care that Jesus was from Nazareth or some so-called sh&thole country.

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Just then, the people didn’t care about Jesus’ place of origin. Go figure. They liked what they heard and saw. They saw him doing something good and forgot about their prejudice. Hmmm…..

Let’s get this out of the way. Demon possession? It’s something reserved for horror movies or superstition, right? It’s the scary story my conservative youth group leader use to tell us as teenagers about some kid she claimed was possessed by the devil and then cured by the prayers said by church leaders. Yes, that really happened. It was a religious anecdote meant to scare us into the fear of God and steer us away from the many, many things that tempt teenagers and well—everyone. Is that what we’re talking about here?

No, this is not a story about fear or scaring people into certain moral choices.

This is about healing.

Pure and simple. Healing. You see, in Jesus’ time and in ours, there were and are many people afflicted by disease, illness, mental anguish, depression, and loneliness. There are many suffering from addictions, OCD, attention deficit disorder, schizophrenia, chemical imbalance, genetic tendency, etc., etc. What Jesus healed [and the disciples, too] was affliction—and not something out of a Hollywood movie. People were possessed by unclean spirits that did not allow them to live their lives. Sometimes those unclean spirits were physical ailments; sometimes mental afflictions; sometimes, lifestyle habits; other times, vicious family cycles; sometimes injustice, oppression, or discrimination. But the demons were real. And today, they are still real.

Because people [and governments] still deny a person’s full humanity. They tell them that they are lesser, unworthy, or unnatural. There are lots of reasons why, they say—based on a person’s gender identity or expression; who they love; the color of their skin; what language they speak; what religion they practice; where they grew up or how much money they have. This denial of a person’s true self causes terrible anxiety and depression in people whose beauty deserves to be seen and recognized.

Those who demonize others don’t bless, they curse. They ban people from hospitality and refuge. They use religions and politics to hide behind their prejudice and hate. They tear down instead of building up. There are even those in today’s society who quote Bible passages and even mention Jesus in their hateful rhetoric against certain people and then are conveniently silent when people are unjustly treated.

But Jesus and those who followed him told a different story. Healing was accessible to all—even if they were poor, marginalized, unclean, or forgotten. Jesus recognized that poverty, sickness, injustice, and the denial of someone’s humanity were systemic problems. Even he could not solve this in a blink of an eye or a healing touch. But he could heal one person in her own context, listening to her story, and offering whatever kind of healing touch she needed. It’s like Paul said in his letter to the church in Corinth, you can gain all the knowledge you want, and that’s great, but it is love that builds something. Love builds something.

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Why do we need to create accepting, affirming, raw-messy-beautiful communities? Because it’s needed. Healing doesn’t happen overnight. And sadly, far too many religions and governments deny some people’s full humanity. So community is needed—a community that loves and heals together. See, we can claim to know this or that about Jesus or God or whatever, but that knowledge takes us only so far. Eventually, we are tasked with acting out of love. Because there will always be people standing outside our gates, or entering in, who need healing of some kind. We can shower them with knowledge and prayers but that’s not enough and sometimes it’s not relevant. But love is always relevant. Love builds up. It is the one thing in this mess of a world that makes any sense.

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