Relating, Creating, Transforming

Posts tagged ‘ascension’

The Three Ps, Every Day

John 15: 26-27, 16:4b-15     Inclusive Bible

Note: Paraclete can be translated: one who consoles or comforts, one who encourages or uplifts, one who refreshes, and/or one who intercedes on our behalf as an advocate

When the Paraclete comes, the Spirit of Truth who comes from Abba God, whom I myself will send from my Abba—she will bear witness on my behalf. You too must bear witness, for you’ve been with me from the beginning. I did not tell you this at first because I was with you. Now I am going to the one who sent me–yet not one of you has asked, ‘Where are you going?’ You’re sad of heart because I tell you this.

Still, I must tell you the truth: it is much better for you if I go. If I fail to go, the Paraclete will never come to you, whereas if I go, I will send her to you. When she comes, she will prove the world wrong about sin, about justice and about judgment: About sin—in that they refuse to believe in me; about justice—because I go to Abba God and you will see me no more; about judgment—for the ruler of this world has been condemned.

I have much more to tell you, but you can’t bear to hear it now.

When the Spirit of Truth comes, she will guide you into all truth. She won’t speak on her own initiative; rather, she’ll speak only what she hears, and she’ll announce to you things that are yet to come. In doing this, the Spirit will give glory to me, for she will take what is mine and reveal it to you. Everything that Abba God has belongs to me. This is why I said that the Spirit will take what is mine and reveal it to you.

graduation_capsGraduations are upon us.

It’s that time of year again when high school, postgraduate, and graduate students line up in robes with funny hats and tassels. After a painful race to the finish line of exams, papers, projects, and theses, they will sit in seats for a couple of hours listening to speakers and hearing their names called. They’ll march up to the stage and shake some faculty members’ hands; they’ll get a diploma [or in some cases an empty container, because their diploma gets mailed to them afterwards]. People will clap and take lots of pictures. Parents and grandparents will cry.

And pretty much all of the graduates will be in a state of shock and wonder.

Is it really over?

All the work, all the stress, all the challenges, experiences, and all the friendships?
Is it really over?

I remember all three of my graduations as being completely surreal. I mean, how can you really sum up years of your life in a ceremony that lasts a couple of hours? The truth is that you can’t. The robes, funny hats, tassels, diplomas, and ceremonies just don’t cut it. Yes, we mark these occasions as special, because to some extent, they are. But certainly, a graduation ceremony is no more special than any of the days or moments during the four years of high school or college. Certainly, those years are not defined by a piece of paper called a diploma. What about the relationships you forged? What about the challenges you overcame? What about all the things you learned, not just from books, but the things you learned about yourself, others, and the world?

We put so much effort into marking the occasion of graduation.
But once the hats are thrown up in the air and the parties end, what next?

Will tomorrow also be a special day with funny hats, robes, and celebration?
This is the question I would like for you to consider.

Is it possible for everyday to be a special day?

Mull over that for a moment.

And now, let’s move from funny hats to funny words, all beginning with the letter p.

Paraclete, Pentecost, and Promise anyone?

Certainly, the first two “p” words are strange.
What do they mean anyway?

Let’s start with Pentecost.

Pente is a Greek prefix for the number 5 or the number 50—depending on the context, and would have been said by Greek-speaking Jews centuries ago. Later on, in Eastern Christianity, Pentecost was designated as a festival celebrated 50 days after Resurrection Sunday.

But Pentecost as a festival did not originate in Christianity; it comes from the Jews.
It was called the Feast of Weeks, or Shavuot in Hebrew.

This festival began Saturday, May 23rd at night, and continued through Monday. People read the Torah, fast, eat special foods and specifically dairy products, and pray.

Shavuot is a celebration of the gift of the covenant—in other words, the giving of the Law [Torah] to Moses on Mt. Sinai. Jews celebrate Shavuot 50 days after the first Seder meal [linked to Passover] to remember the Torah and God’s promises.

And now, what in the world is a Paraclete?
No, it’s not a pair of soccer shoes that float through the air.

parachute

Paraclete originates from ancient Latin and ancient Greek. It means mediator or advocate. But if we really want to dig into its original meaning, a Paraclete is a person—someone who consoles or comforts, one who encourages or uplifts, one who refreshes, and one who literally stands with someone and intercedes on her behalf.

This is often why Paraclete is translated advocate in English Bibles. But as you can see, Paraclete is the word used in John’s Gospel, and its meaning is wider than just advocate.

And the last p word you’ve heard before, but do you really know what it means?

Promise.

promise

Certainly, there are types of promises, some of them being: vows, oaths, commitments, and even legal contracts. The type of promise that goes with the other two p words of Pentecost and Paraclete is really none of those types of promises.

It is a covenant promise.

Keep in mind that a covenant is very different than a contract, which is based on law, and often built on fear. A covenant is based on grace, and built on love.

Covenants have a growing edge; they are fluid; they don’t impose limits.
In a covenant, accountability is mutual.

And finally, covenants require community affirmations and re-affirmations.

Of all the three p words I’ve mentioned, perhaps promise is the most important one, or at least the word from which the other two flow. There is no Pentecost with promise. There is no Paraclete without promise.

You see, Western Christians are notorious for marking liturgical days [like Pentecost], putting on strange robes and funny hats, giving special speeches, and observing one day as an extra special one.

But that’s not at all what Paraclete and Promise are about.

The Paraclete, the Spirit of God, is a promised reality. The Spirit is not limited to a day, or a time, or a place, or even to a religion. The Spirit flows as it wishes, and it flows through all. And the Spirit is part of the covenant promise, for the Spirit flows with grace and fills with love.

I return to the question I asked you to consider:

Is it possible for every day to be a special day?

Consider: what if every day were Pentecost?

No waiting for some mythical “Holy Ghost” to come down, or for some second coming—no waiting. Today.

What if impatience for “better days” or anxiety over what is to come took a back seat to the realization that today, right now, there is spirit, and promise, and life?

How would that change our living?
Our decision making?
Our treatment of others?

The Spirit–She is already here—proving us wrong when we say that there are only certain days that are special, only certain times when we can be filled with compassion, understanding, and joy. She is here today, standing beside us in times of need and standing up for that which is right. She is in us and around us, and so every day is an opportunity for us to change, to discover ourselves, to find wisdom, to listen, to learn, and to love.

Gravity

John 17:12-19    

What is gravity?

Gravity is a force of nature that you experience every day. It’s produced by all matter in the universe and attracts all pieces of matter, regardless of type. The Earth produces gravity and so do the sun, other planets, your car, your house, and your body.

Gravity pulls things and beings towards the center of the earth.

In 1687, the story goes that Isaac Newton wasn’t paying attention while sitting under a tree [I guess kind of like Buddha?], and then an apple fell on his head.

Eventually, Newton—busted up head and all—came up with the law of universal gravitation.

gravityappleEvery object in the universe attracts every other object in the universe. The amount (force) of the attraction depends on the mass of the object.

So, for example, you’re sitting in front of your laptop. That laptop is actually attracting you, but you don’t feel it, because the mass of your laptop is so small compared to the mass of the Earth, there is no physical pull.

Newton’s law also says that the greater the distance between two objects, the less the objects will attract each other. So the farther away an object is from the Earth (or any large body), the less it will weigh. If you stand at the top of a tall building or a massive mountain, you will weigh less than you do when your feet are on the ground at sea level.[1]

Gravity has inspired that well-known phrase:

What goes up must come down.

In fact, some of you may remember a song that begins that way; a little Blood, Sweat, and Tears, and Spinning Wheel

Now you may be wondering why the heck I am talking about gravity. Well, this part of John’s Gospel is all about a really, really, REALLY long prayer of Jesus of Nazareth, and it’s a prayer for and about the cosmos.

And it’s a prayer worthy of a bigger space [like outer space]; but most importantly, it’s also a symbolic affirmation of gravity itself.

What goes up must come down.

You see, when most people think or talk about this thing called prayer, they assume that prayers are said to some god far off in the heavens. So prayers are lifted up to the heavens, right? That’s why incense is often used during prayers. In my opinion, this is why many people in the West actually don’t pray or meditate all that often, because prayer is reduced to some sort of religious ceremony in a temple, sanctuary, or building. Many people even claim that they cannot pray without the presence of a religious leader who can tell them what to pray.

And yet, any devout Muslim, Christian, Jew, Baha’i, Sikh, Hindu, Buddhist, or Pagan will tell you that prayers can be said anywhere.

There are no “more important” prayers that one can lift up than the humble prayer of a small child hoping that her mom’s illness will get better; or the dad praying that he will find a job; or the teenager praying that the bullying will stop; or the old woman praying that she will feel no pain when she passes from the earth.

But of course, we’re only human, and so we still have the tendency to place greater importance on certain prayers, and in this case a prayer attributed to Jesus in John’s Gospel. It’s a continuation of the vine and branches metaphor, as Jesus is hoping that his friends the disciples and all his followers, and all the world, may be one as he is one with his Abba.

If you think this prayer seems long, you’re right. Its text takes up nearly 1/5 of John’s Gospel. For sure, this prayer has been analyzed to death as people try to make sense of its apocalyptic nature, theology, John’s community and context, etc.

And there are traditions like “ascension day” in certain Christian circles that may include this prayer as Jesus’ farewell before he disappears into the heavens.

Or, until he ascends, that is.

And while I’m no “high church” expert, and nor am I one who observes ascension day, I will say that this concept is gaining some ground with me.

After all, what goes up must come down.

Think about this for a moment.

All of this prayer is about unity. It is about relationship; and interconnectedness; it is about protection, comfort, and assurance. And God’s reign of love and mercy and peace on this earth, as it apparently is in heaven.

What goes up must come down.

So if we take gravity as not just a physical force, but also a holistic force that is included in our spiritual and mental practice, prayers lifted up must come down.

What ascends to the heavens eventually descends.

So rather than thinking of Jesus and his life and teachings as something that POOF! went away in the blink of an eye, because, well, he went up to heaven, we say….

What if this unifying, beautiful prayer was lifted up so that it would come back down?

What if Jesus, as John’s Gospel clearly says a million times, was “lifted up” for more than just disappearing, but for the purpose of reappearing?

What goes up must come down.

Imagine if we stopped obsessing over what Jesus or God do in heaven or what we need to do to get to this heaven.

Imagine if we thought that everything we prayed for was lifted up, only so it could come back down to us?

Maybe our prayers would be different?

What if prayers always come back to the earth to stay, in the form of everyday life?

What if there is no such thing as the divine presence staying up there in heaven?

What if the divine is here, feet on the ground, in you and in me?

Now that’s pulling us to the center of something, isn’t it?

Prayer, meditation, or any sort of conversation within yourself that seeks a deeper connection with the divine, or a deeper connection with yourself—pulls you towards your center. You are grounded, on this earth, and this is your identity.

We are all children of the earth, and not of heaven.

We are meant [and made] to be one together—not just with Christians or with those who look and act like us—with all children of this earth. We are meant to be one in our humanity, because we all utter prayers or look up sometimes or cry out or wonder or worry or cry or shout joyfully or calmly sit or clasp hands or lift hands or simply wish for things to be better, or more connected, or more peaceful, or more compassionate.

And this binds us together, because what goes up must come down.

If we express our desires for a better world and for loving and compassionate relationships, and for justice, and for love—what goes up must come down.

This day, take a moment for meditation, or prayer, or whatever best suits you. Take a moment. Lift up all that you wish for your life and the lives of others, and for the world. And then, be aware, that what you lift up will eventually come down.

And then you’ll have the opportunity to make those desires a reality on this earth.

[1] For Dummies, Boning Up on Gravity.

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