Selections from Jalal al-Din Rumi:
This being human is a guest house.
Every morning a new arrival.
A joy, A depression, A meanness, some momentary awareness comes as an unexpected visitor.
Welcome and entertain them all!
Even if they’re a crowd of sorrows, who violently sweep your house empty of its furniture, still, treat each guest honorably.
He may be clearing you out for some new delight.
The dark thought, the shame, the malice, meet them at the door laughing, and invite them in.
Be grateful for whoever comes, because each has been sent as a guide from beyond.
This is love: to fly toward a secret sky, to cause a hundred veils to fall each moment.
First to let go of life.
Finally, to take a step without feet.
We continue to focus on being and self-discovery these 40 days of Lent, focusing on Jesus of Nazareth’s own journey to self-realization—his path to Jerusalem and the end of his life. Each week, please consider this question:
How do you know when you are truly yourself?
The Gospel of Luke is keen on the theme of the journey. In fact, journeying occurs 88 times in Luke and in Acts, the NT book that the same author of Luke wrote. In this particular part of Luke’s story, the Pharisees [a sect of Judaism] try to convince Jesus to journey elsewhere; Jesus then tells them to journey back to Herod; and then finally, it becomes necessary for Jesus to journey to Jerusalem.
Jesus and Herod Antipas.
Jesus calls Herod a fox. Thus, Herod was clever, but small. This is the same Herod, remember, who killed John the Baptist; but he was not even close to as powerful as the leaders in Jerusalem.So in spite of the danger, Jesus does not alter his journey or timetable nor give in to Herod’s supposed threats.
During this journey, Jesus expresses his sadness for the situation in Jerusalem. It resembles the laments of the Hebrew prophets. In this short rant, Jesus expresses his frustration and sadness over the Jerusalem people’s stubbornness and close-mindedness.
And yet, Jesus at the same time expresses his great love and compassion for them.
He wished to gather the people of Jerusalem just like a hen would gather her chicks under her wing. There is a play on words here. Thelo, a Greek word, appears three times. It means will, desire, want, or wish. First, Herod wishes to kill Jesus; then Jesus wished to gather the children of Jerusalem under his wing; finally the children did not desire it. These three wishes are in conflict with one another. And there’s no genie involved.
Returning again to the theme of journey, notice again that Jesus did not deviate from his course or the timing of it, even if there were obstacles or people trying to convince him to go another way. This is important.
How many times do we change directions, even when we know we are on the right path, because of external circumstances or because people convince us to? Often, we are tossed and turned by the latest trends, what our peers do, or what we see on TV or in other media. Essentially, we just start copying each other. A friend gets married, has kids, and buys a house? Well, we better do the same, even that is not our path. Someone gets a certain job, buys a big car, dresses a certain way? Well, we ought to follow suit. Why is that?
I think it’s because we start to believe that we don’t actually have our own journey, or that we are not worthy to have one. This is an unhealthy mistake and can rob us of opportunities, moments of grace, wholeness, and healing.
We all have our own path.
Internally, we need to journey on it. Even when things get tough or when others try to misdirect us, we need to stay the course.
Furthermore, I notice in this story the great vulnerability that Jesus showed to people, out of compassion. I’ve mentioned before the researcher Brené Brown and her work on shame and vulnerability. She gave a recent Ted Talk that I think speaks to the heart of the matter and relates to what Jesus expressed on the way to Jerusalem. Watch the whole talk here, or if you wish, watch from 17:30 to the end, for the purposes of this discussion.
Ms. Brown, after six years and thousands of interviews and case studies with a variety of people, has come to the conclusion that the people who are the most whole, the happiest, the most themselves—are the ones who practice vulnerability.
Look at Jesus of Nazareth’s treatment of other people. He wasn’t afraid to hang out with those who were considered dirty, unclean, outsiders. He didn’t take the easy road when others told him to, because he walked a path that led him to people in need of acceptance and healing. In spite of what some think, Jesus of Nazareth was not a meek, nice guy who glowed with some holy halo when we walked the earth. He was a troublemaker; he was an instigator and an annoying presence; he told the truth when it hurt; he chose to be with people who were difficult and who lacked power and authority; he did not hesitate to touch or to say a kind word to those who were pushed the margins of society. He put himself out there; he was authentic and vulnerable.
And his journey to Jerusalem was vulnerable—the whole way. Eventually, when he got there, he was as vulnerable as one could be. He didn’t do it to be a martyr or a ruler or to leave a legacy. He did it out of compassion for others. And he was only able to do that because he was true to himself.
So as your journey continues, remember that you’re imperfect but worthy of love and belonging.
And it is our job to say that and to show that to others and to ourselves. Vulnerability. It’s the other way, the journey, the path. To let yourself be seen as you are. To love with all your whole hearts without any guarantee. To practice gratitude and joy, even in difficult moments. To believe that you are enough.
May you continue to get to know yourself, to keep on journeying on your unique path, and may you be real, authentic, and vulnerable along the way.