Once again, let’s talk about trust.
In my last post we looked at how authority and trust go together, i.e. we give authority to the things and people we trust. And we focused on the idea that trust is not something we should blindly give; rather, that trust needs to be proven. Now, let’s take that same word trust and look at a variation of the root word in entrusted. If we entrust someone with something or someone, it means we give that person a responsibility to protect, care for, and handle. You give your beloved cat to your friend to take care of while you are on vacation. You entrust that person with your beloved cat. You put some money in a bank account. You entrust the bank to protect your funds, and in some cases, to grow the funds with interest. You send your teenager to college and entrust the professors, administrators, and RAs with your son or daughter.
So when we say we are entrusted with someone or something it is a responsibility to care for, protect, and in some cases, help to grow. I wish to connect the previous conversation about authority and trust to being entrusted. We give authority to political, religious, educational, and business leaders. By doing so we show that we trust them to do their jobs effectively and to serve the people they are supposed to serve. They are entrusted to do so.
And then, I look around. Yes, with social media and 24/7 news we are getting a heavier dose of politics than ever before. The issues, though, are the same ones we have always struggled with since the beginning of the human race. We give authority to political leaders, for example, like the White House Administration, and we expect certain things. We entrust these leaders who were voted in to care for human society, protect people, and serve the community. Sadly, I argue we have put far too much trust in people who since the very start didn’t have much of an interest in caring for or protecting people. And it’s not just in politics. Religion is no different.
How much are religious institutions and their leaders caring for and protecting people?
The issue of self-preservation is obvious among both political and religious leaders. And when you are afraid losing your authority and people’s trust in you is waning, then you will have the tendency to protect only yourself and the people you have around you. And that’s what is happening now.
A government that turns a blind eye to insane violence in places like Las Vegas, an individual who was able to plan out such a terrible shooting because it is far too easy to obtain automatic weapons that even people in the military think are unnecessary. Our own Conference Minister of PA SE the Rev. Bill Worley, stated after Vegas that as someone who served in the military and as someone who is a gun owner, he could not be more incensed and sad about the lack of interest in creating gun control policies that prohibit such terrible events and make it difficult for people to stockpile powerful weapons. It really doesn’t matter what political party you identify with or don’t, this issue is about people. And violence. And our political leaders continue to fail us. And I will also say that churches are far too silent about this. Far too many churches get all up in arms about Black Lives Matter signs or kneeling during the National Anthem and then say nothing after Sandy Hook, Vegas, and other mass shootings. None of us are that obtuse to insist that political leaders are not receiving money from the National Rifle Assoc., right? Those who have been entrusted to care for and protect are not following through.
Likewise, the AG of the U.S., at the same time of this horrible tragedy in Vegas, and during the continued suffering of people in Puerto Rico and Mexico, decides to rescind an Obama administration policy to protect LGBT people, undercutting federal protection, telling agencies to do as much as possible to accommodate those who hide behind so-called “religious freedoms.” So, in other words, it’s a license to discriminate. If that were not enough, the Trump administration issued a new rule that substantially undermines women’s access to birth control under the Affordable Care Act. Protection? Not unless you are white, male, straight, and wealthy.
And all this sounds so very familiar.
You see, in the Hebrew prophetic writings like Isaiah, the same things were happening. Governments were corrupt, self-serving, and refusing to care for the people—particularly those on the margins. Likewise, the religious institutions and leaders were silent and did not deem it their responsibility to care for and protect vulnerable people. YHWH, God, is not pleased with this. The image of the vineyard begins with a beautiful image of God’s good creation—the choice vines, the fertile soil, the potential to grow amazing grapes. But God notices that the beautiful vineyard that was entrusted has been neglected. YHWH expected justice, but saw violence; compassion, but saw indifference and silence.
Jesus of Nazareth knew the Hebrew scriptures and made the connection to Isaiah on various occasions in the Gospels. For Jesus, the vineyard was the kin-dom of God, i.e. the whole of creation, all living things. And this creation has been entrusted to human beings, to you and me. And those who produced the fruits of compassion, of caring for and of protecting, would experience this kin-dom and be in line with God’s great wishes for the world.
Friends, this is a critical time. It’s tempting at times to become overwhelmed with grief, sadness, and even anger over the break in trust that is happening now. So it is essential that we care for each other.
We must. Care. For each other.
Especially those who feel marginalized, vulnerable, lost, pushed down. We must care for each other. Because that is what God wishes for God’s good creation. Because that is what Jesus taught and did and passed on. It doesn’t matter what so-called authorities say or do, if they do not care for and protect people. We can. May it be so.