Relating, Creating, Transforming

Posts tagged ‘Communion’

Bread Is Us, Is Them, Is Life

John 6:35-37; 48-51

So here’s the thing—bread is a universal food.

Image result for breads of the world

Now it varies, of course. Some people eat wheat-based bread of all shapes and sizes. You’ve probably tried that at some point in your life—a flaky croissant, a baguette, an Italian loaf, even a doughnut. And even if you’re gluten intolerant, you have options. In some cultures, like that of Mexico, the staple “bread” is made out of corn masa.

Image result for tortillas de mexico

Any way you look at it, bread is a staple. It is often the thing that we associate having enough to eat with. If someone is going hungry, that person is without bread.

So on this level, bread is universally about filling our stomachs, satisfying our hunger, fulfilling our need to survive physically. And bread is a symbol of our diverse cultures and our uniqueness.

As usual, Jesus of Nazareth would take universal symbols like bread and then use them to illustrate something, to make a point, to bring people to a realization, a transformation.

So Jesus, in John’s Gospel, says that bread is life. He says that he is the bread of life, and this is John’s Gospel, and so remember that any I AM statement [ego eimi in Greek] means “divine presence.”

So in essence, Jesus is saying that the divine is present in him, and this presence provides sustenance to all who embrace it in themselves.

But Jesus, [and John’s writers] were addressing an audience much different than us. It was a different time and culture, and this audience was made up of Jews, Greeks, and others. But they would have known the story about the Israelites wandering around in the wilderness. They would have known the story about manna [bread] being provided but not being enough. Their ancestors couldn’t just live by this type of bread alone. Bread runs out; people get hungry. All you have to do is keep your eyes open to see that in our communities and around the world, people go hungry. We don’t share enough of our bread and so, people are hungry. And even those of us lucky enough to have enough bread to eat, the satisfied feeling doesn’t last.

Eventually, we get hungry again.

So Jesus was taking bread to another level. Eat this new idea of bread, live forever. Eat this new bread, be truly alive.

And yes, it may sound a little weird the way John’s Gospel spells it out. Jesus is the living bread and the bread Jesus gives for the world is flesh. Flesh? Huh? Okay, now these theories about Christians being cannibals don’t sound so crazy, right?

Image result for eat flesh

Of course, some have taken this idea to an extreme. In some religious traditions, the bread used in Communion services becomes Jesus’ flesh. At least, that’s what some people believe. This is also why historically, there were people of other faith traditions [and the original followers of Jesus] who saw this as weird, this whole Jesus-flesh-eating-thing.

I think we’ve overblown this. In fact, I think John’s Gospel is pretty clear. Jesus’ flesh isn’t actual flesh, though Jesus’ presence with people was most certainly real, down to earth. In John’s Gospel, Jesus is logos—word, presence. Jesus is vine, good shepherd, life, love.

Jesus is presence.

So it’s not about some mystical meal where bread turns into human flesh. The metaphor is: Christ is life-bread, this life-bread is in us, and it is freely given to us to share with others.

This Bread reanimates us, shows us our inner beauty. And if we apply this in life, we will also see this bread in others. They will be our family. And if anyone lacks this bread, we will be sure to share it with them, remind them of their beauty, help them to discover the life inside them. In turn, we become the living bread and spread the life all around.

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Called to Be Unique, All Invited

John 17:20-23; 26

uniquesuess

I’ve been thinking a lot about how we see each other and treat each other.Sure, it is an election year and so that tends to contribute to all the crazies coming out. But it is disturbing just how many people right now [including the Republican candidate for president of the U.S.] say things against certain groups of people simply because of the way they look, what language they speak, and what religion they do or don’t practice. This is unacceptable and dehumanizing. Most people agree that this is true. If so, then there is no way that one can support any politician, leader, or person who participates in such harmful activity, using hate speech and subtle + not-so-subtle prejudice to separate people. This isn’t about “agreeing to disagree”–this is about humanity. We can disagree about politics and social issues, but we must be unified when it comes to our humanity and the humanity of those around us. If we don’t stand up against the hateful rhetoric and prejudice, then we are no better than those who are doing it.

What I’d like to focus on is uniqueness and unity. How do they go together?

The thing is friends, we focus a lot on our differences in this world—what we disagree on, how we look or act differently, the unique ways we dress or eat or talk or vote or live. Differences are good; they really are. We are ALL unique. We think differently and act differently. This is how we are made. Christians in particular have historically focused on difference. If you are not Christian, you are over there. If you are Presbyterian, or Methodist, or Catholic, or Evangelical, or Baptist—you are over there. Denominations, sects, and classifications. And even more so when it comes to those who do not identify as Christians. Are you Muslim? Hindu? Jewish? Jain? Sikh? Buddhist? Baha’i? You are…over there. And if you are agnostic or atheist, well, you are far over there.

But I don’t see this as the vision of Jesus of Nazareth. The person that people based an entire religion on [the most prominent one in the world to this point] did not see difference as a problem or a separation. Oneness was possible for Jesus.

But oneness did not equal sameness.

Jesus felt the presence of the Divine in his life and that presence informed his world view. God, the Abba, was in Jesus. Jesus was in God. And Jesus had a vision that all people, regardless of background and status, could also be one with this God. The “glory” that Jesus speaks of in this John prayer is quite amusing. Glory? I mean, what type of glory did Jesus of Nazareth really experience? Right. Not much. Humiliation? Check. Isolation? Check. Torture and death? Check. So what is this glory that John’s Gospel speaks of? The way I see it [and it’s just my view] is that Jesus’ glory was in realizing that all people were children of God, and that especially included those who were always left on the outside of religious institutions. In Jesus’ time, it was the poor, the widows, the lepers, the tax collectors, the blind, lame, and the Samaritans. In every era the names change, but the issue doesn’t. Did Jesus give the glory he had to others so that they could start more churches, conquer land, and gain power? No. He gave glory to people so they could be one.

Completely one. This oneness is not ignoring difference or uniqueness. This oneness doesn’t mean we have to agree all the time, look the same, pray the same way, eat the same foods, speak the same languages, practice the same religions. This oneness means one thing. That the Divine loves us and loves Jesus. That this is the name of God—Love. And that the love between Jesus and this God is in people. In us.For me, this is our humanity. This is what binds us together.

I was raised a Christian, and so, Communion is a very familiar ritual for me, and for the most part, it has been a positive experience. I was raised in a tradition in which everyone could receive Communion. As a kid, I saw it as a fun event. As a youth, I saw it as a chance to eat and drink with others like a great big family. Then, as a young adult, I saw it as a community-building event in which people of all kinds could do something together and embrace each other as they were. Now, I see it as an agape feast. An invitation to everyone, no matter what, to be at the table, as they are. Bring your uniqueness. Bring your brokenness. Bring your doubt. Bring your enthusiasm. Bring your sadness, your skepticism, your pain. Bring yourself. And you have a place. As. You. Are.

At the end of the day, Communion, as any religious tradition, needs to mean something in our lives. For me, I still embrace Communion because it challenges me to open my table. It moves me to set a place for those who disagree with me, don’t look like me, don’t act like me. And it also reminds me that no matter how I feel or what kind of difficulty I am going through, I also am welcome at this table. I am accepted. I have a place here.

If we come to the table as we are, there is healing; there is wholeness; there is love.

If we accept and affirm all people as they are, there is healing; there is wholeness; there is love. So friends, be your unique selves and embrace the uniqueness of others. Anyone or anything who tries to make us all the same or disparages certain groups of people because of what they look like, their sexual orientation or gender identification, their religious tradition, nationality, language, etc–anyone or anything that does that, WE HAVE TO TAKE A STAND AND SAY NO. With our honest and bridge-building words, with our kind and grateful actions. May it be so.

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