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Posts tagged ‘Einstein’

Casting into the Deep Water

Luke 5:1-11   

As human beings, do we remember that we are part of the whole called by us universe, a part limited in time and space? We often forget. Instead, we often experience ourselves, our thoughts and feelings as something separated from the rest, a kind of optical delusion of our consciousness. And this delusion can be a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. So said Albert Einstein, the Physicist & Nobel Laureate. And he also said that our task then is to “free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

Image result for einstein

This is what I would call a paradigm shift—a movement away from what society conditions us to believe about ourselves.

See, most of us are socially conditioned to believe that the family we are born into is where we belong and it defines who we are. We also are conditioned to view others who look different as the other—not related to us. And, as we grow older, our personal desires [or individualistic impulses] can dominate our thinking and living. We also tend to show the greatest care and affection for those who are in our small social circles—particularly those circles in which people look similar and behave in a similar manner. We may wade in the waters of diversity and difference a bit, so to speak, or dip our toes in the water, but we won’t actually dive in to immerse ourselves in difference or diversity.

Not if we buy into the identity that society assigns us.  

And this is where we are today, is it not? We live in a world [and society] in which people are afraid of other types of people. People have a different skin color—someone else fears them. People live out their sexuality or their gender identity or expression differently—someone fears them. People practice different religions or no religion at all—someone fears them. Rather than seeing all of these human beings as part of this thing we call the universe, of which we are also a part—we end up being afraid of each other and seek isolation in our small, homogeneous social groups. And by doing that we are unable to empathize with other’s feelings and hopes and dreams and fears. We only see, hear, and feel our own. And eventually, we de-humanize those who are different.

And in the process we de-humanize ourselves.

That is why Einstein’s words are completely relevant today, about widening our circles, embracing all living beings, and the whole of nature and its beauty. In essence, we need to go much further than just testing the water of diversity, but we need to immerse ourselves in it.

We need to venture out into the deep water.

Now consider an interesting fact about water. If a body of water is shallow, it’s loud. Have you ever gone swimming in the ocean? Well, you know that closer to shore it’s tough to swim. The waves are crashing again and again, tossing you about. It’s fun, of course, to ride those waves, but not great for swimming. But have you even ventured out a bit further? If you have, then you know that the deeper you go the less you are tossed about. In fact, I have been in some oceans where the water was calm. I could swim easily. I didn’t feel the undertow. I glided across the water. It was quiet.

Image result for still waters run deep

There is a well-known phrase which I’m sure you’ll remember.

Still waters run deep.

It originated as a Latin proverb and lives on in English as an idiom.

Do you know it?

Still waters run deep.

Simply put, it means a mild exterior manner (“still waters”) may hide a more passionate or dangerous internal nature (“run deep”). For example, it can mean that someone who is quiet still contains great wisdom or a deep understanding, or that someone who seems so passive and shy is instead plotting world domination.

What you see on the surface doesn’t tell the whole story, in other words. 

Stay with the mental imagery of a body of water that sinks to great depth—it shows no flowing movements on the surface. You don’t see it moving, but it’s deep.

Let’s stay in the water and invite Jesus into our conversation. Luke’s Gospel tells a story about Jesus and the lake of Gennesaret. By this point in the story, a crowd was pressing in on Jesus. Luckily, he was able to get on a boat that was on the shore of the lake. He used the boat as his podium to teach the crowds, asking a man named Simon to push out a bit from the shore. Distance from the crowds. Jesus needed space. And after he taught them, he then engaged the local fishermen in conversation. He asked Simon to cast out his nets into the deep water.

Simon wasn’t convinced that this was a good idea. They had already worked all night long but hadn’t caught any fish. Notice he didn’t say that they had cast out into the deep water yet. He just said that they hadn’t caught anything. But eventually, Simon agreed to give it a try.

So he cast his nets out into the deep water.

Image result for cast nets into deep water

And they caught so many fish that their nets started to rip. They had to call the other boat to come out and help them haul the fish in. Even so, the two boats were so full of fish that they started to sink. The people were amazed.

See, I know that oftentimes this story is used as some kind of evangelical tool. Go out and catch people. Convert them—that’s what Jesus was telling us.

Well, I’m not sure. What I see here instead is Jesus using extremely symbolic water as an invitation to a big paradigm shift.

Because society conditions us to stay on our side of the lake, to stay in our lanes, to not reach across lines of difference.

Don’t venture out to the deep water. The self-fulfilling prophecy we are given is that we should limit ourselves before we even try. We usually ask: what can or can’t I accomplish” meaning that we’ve already accepted the boxes we’ve been given. The fisherman only saw themselves as fisherman. And so they went through their routines and caught nothing. They assumed that this was their lot in life. This is who they were. But the paradigm shift came and they were challenged to cast their nets into the deep water, into places unknown, and to discover a part of themselves that was there all along but was never fully embraced. Jesus was pushing them to stop asking limiting questions like “what can we accomplish or not accomplish” and instead to ask “What do I want to accomplish?”

They moved from “I can’t catch any fish after a whole night’s work” to “I really want to catch fish so what avenues have we yet to explore, can we go deeper?”

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Gravity

John 17:12-19    

What is gravity?

Gravity is a force of nature that you experience every day. It’s produced by all matter in the universe and attracts all pieces of matter, regardless of type. The Earth produces gravity and so do the sun, other planets, your car, your house, and your body.

Gravity pulls things and beings towards the center of the earth.

In 1687, the story goes that Isaac Newton wasn’t paying attention while sitting under a tree [I guess kind of like Buddha?], and then an apple fell on his head.

Eventually, Newton—busted up head and all—came up with the law of universal gravitation.

gravityappleEvery object in the universe attracts every other object in the universe. The amount (force) of the attraction depends on the mass of the object.

So, for example, you’re sitting in front of your laptop. That laptop is actually attracting you, but you don’t feel it, because the mass of your laptop is so small compared to the mass of the Earth, there is no physical pull.

Newton’s law also says that the greater the distance between two objects, the less the objects will attract each other. So the farther away an object is from the Earth (or any large body), the less it will weigh. If you stand at the top of a tall building or a massive mountain, you will weigh less than you do when your feet are on the ground at sea level.[1]

Gravity has inspired that well-known phrase:

What goes up must come down.

In fact, some of you may remember a song that begins that way; a little Blood, Sweat, and Tears, and Spinning Wheel

Now you may be wondering why the heck I am talking about gravity. Well, this part of John’s Gospel is all about a really, really, REALLY long prayer of Jesus of Nazareth, and it’s a prayer for and about the cosmos.

And it’s a prayer worthy of a bigger space [like outer space]; but most importantly, it’s also a symbolic affirmation of gravity itself.

What goes up must come down.

You see, when most people think or talk about this thing called prayer, they assume that prayers are said to some god far off in the heavens. So prayers are lifted up to the heavens, right? That’s why incense is often used during prayers. In my opinion, this is why many people in the West actually don’t pray or meditate all that often, because prayer is reduced to some sort of religious ceremony in a temple, sanctuary, or building. Many people even claim that they cannot pray without the presence of a religious leader who can tell them what to pray.

And yet, any devout Muslim, Christian, Jew, Baha’i, Sikh, Hindu, Buddhist, or Pagan will tell you that prayers can be said anywhere.

There are no “more important” prayers that one can lift up than the humble prayer of a small child hoping that her mom’s illness will get better; or the dad praying that he will find a job; or the teenager praying that the bullying will stop; or the old woman praying that she will feel no pain when she passes from the earth.

But of course, we’re only human, and so we still have the tendency to place greater importance on certain prayers, and in this case a prayer attributed to Jesus in John’s Gospel. It’s a continuation of the vine and branches metaphor, as Jesus is hoping that his friends the disciples and all his followers, and all the world, may be one as he is one with his Abba.

If you think this prayer seems long, you’re right. Its text takes up nearly 1/5 of John’s Gospel. For sure, this prayer has been analyzed to death as people try to make sense of its apocalyptic nature, theology, John’s community and context, etc.

And there are traditions like “ascension day” in certain Christian circles that may include this prayer as Jesus’ farewell before he disappears into the heavens.

Or, until he ascends, that is.

And while I’m no “high church” expert, and nor am I one who observes ascension day, I will say that this concept is gaining some ground with me.

After all, what goes up must come down.

Think about this for a moment.

All of this prayer is about unity. It is about relationship; and interconnectedness; it is about protection, comfort, and assurance. And God’s reign of love and mercy and peace on this earth, as it apparently is in heaven.

What goes up must come down.

So if we take gravity as not just a physical force, but also a holistic force that is included in our spiritual and mental practice, prayers lifted up must come down.

What ascends to the heavens eventually descends.

So rather than thinking of Jesus and his life and teachings as something that POOF! went away in the blink of an eye, because, well, he went up to heaven, we say….

What if this unifying, beautiful prayer was lifted up so that it would come back down?

What if Jesus, as John’s Gospel clearly says a million times, was “lifted up” for more than just disappearing, but for the purpose of reappearing?

What goes up must come down.

Imagine if we stopped obsessing over what Jesus or God do in heaven or what we need to do to get to this heaven.

Imagine if we thought that everything we prayed for was lifted up, only so it could come back down to us?

Maybe our prayers would be different?

What if prayers always come back to the earth to stay, in the form of everyday life?

What if there is no such thing as the divine presence staying up there in heaven?

What if the divine is here, feet on the ground, in you and in me?

Now that’s pulling us to the center of something, isn’t it?

Prayer, meditation, or any sort of conversation within yourself that seeks a deeper connection with the divine, or a deeper connection with yourself—pulls you towards your center. You are grounded, on this earth, and this is your identity.

We are all children of the earth, and not of heaven.

We are meant [and made] to be one together—not just with Christians or with those who look and act like us—with all children of this earth. We are meant to be one in our humanity, because we all utter prayers or look up sometimes or cry out or wonder or worry or cry or shout joyfully or calmly sit or clasp hands or lift hands or simply wish for things to be better, or more connected, or more peaceful, or more compassionate.

And this binds us together, because what goes up must come down.

If we express our desires for a better world and for loving and compassionate relationships, and for justice, and for love—what goes up must come down.

This day, take a moment for meditation, or prayer, or whatever best suits you. Take a moment. Lift up all that you wish for your life and the lives of others, and for the world. And then, be aware, that what you lift up will eventually come down.

And then you’ll have the opportunity to make those desires a reality on this earth.

[1] For Dummies, Boning Up on Gravity.

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