Relating, Creating, Transforming

Posts tagged ‘hypocrisy’

It’s What’s on the Inside That Counts

Mark 7:1-7; 14,15    

You ever hear this before: It’s what’s on the inside that counts!

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You know what it means, right? That your outward appearance is less important than your personality. Or, to take it a step further, that your SOUL [your whole self] is THE most important thing. If that’s what you get out of this, so be it.

Right now I’ll go back in time to consider that this idea is ancient—that our SOUL/WHOLE SELF is the absolute-most-important thing and supersedes what people see.

May be weird, but let’s do this together. Let’s go back in time to the end of the 1st Century in Israel and Palestine. There’s a big issue here: Jews vs. Gentiles [non-Jews] but it’s not fair to say it was just Jewish people vs. non-Jewish people. Really, it was religious elites or religious fanatics vs. non-religious or lower-income people. I don’t think it’s hard for us to imagine this type of situation, considering that in 2018 in the U.S. there are plenty of religious people who criticize, judge, or even shut out others who don’t share their religious moral beliefs or practices.

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I REFUSE TO MAKE THIS CAKE BASED ON MY RELIGIOUS BELIEFS….

Well, in the case of the end of the 1st century in Israel and Palestine it wasn’t about wedding cakes, but it was about food and clean vs. unclean, which for the religious people was akin to our modern rendition of moral vs. immoral. For those called Pharisees or Sadducees or Temple authorities, it was all about the interpretation of the Torah [whether you had the “right” interpretation] or whether you took the Torah literally and didn’t interpret it at all.

Sound familiar? Yeah, people do that with the Christian Bible all the time.

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Back to the story. People were grumbling about Jesus of Nazareth, a Jew, hanging out with and even eating with non-Jews who obviously did not follow the Torah teachings, according to those religious folk. But Jesus was no dummy. He knew the Torah well and he also knew well the hypocrisy of the religious folks. I mean, think about it. You can take any scripture right now and come up with an interpretation that fits your lifestyle or worldview. Or, you can say that you don’t interpret scripture and “take it literally” which is just another way of saying “I’m going to hide behind these words written centuries ago for people in a different time and place and not with me in mind.” Either way, it’s hypocrisy—if you choose to cop out and hide behind a literal reading, or if you interpret it to fit your own moral system.

So Jesus, to address this [And I think it’s relevant for us today], kept it simple. Yes, we can interpret scripture or say we don’t interpret it, blah, blah, blah, but if in doing so we contradict ourselves, we are showing our true colors.

In other words, our actions reflect what is inside our heart, and our heart is truly what matters most—what’s on the inside.

We can put certain food or drink in our mouths and absorb scripture teachings, but if what comes out contradicts it all, who cares? We are a walking hypocrisy.

A word about heart. Heart, in this context, an ancient Jewish understanding, meant soul/identity. The common Hebrew word for heart is lev. It was the center of personality and of being. It drives us. This inward self is what actually moves us to do what matters most in the world. It is our heart and not our rules that matters most to our neighbors.

So, what do you think? How can we as a community address those who criticize, marginalize, or judge others based on interpretations of scripture or cultural or religious practices? How can we focus on matters of the heart, what’s on the inside? How can we do that for ourselves, but also for others?

Comment below.

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Love Builds Up

Mark 1:21-39

Let’s talk demons, afflictions, identity and love.

Cool with you?

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Okay, first, a story about Jesus of Nazareth. He’s making his way to Capernaum–perhaps the most important and well-connected community in the region of Galilee. There was a temple there, and Jesus was about to darken its door. Mark’s Gospel is the speed Gospel, going right to the point. Jesus has already been baptized by John, has experienced temptation in the wilderness, and then he formed new community by calling fishermen. Now, after all that in just a few verses, Jesus moves on to engage the religious authorities of the Jewish synagogue in Capernaum. On the Sabbath, Jesus started to teach within the temple walls. The “they” in this case probably refers to the people in general—those who were present to receive a teaching. But they didn’t expect this action-oriented teaching they were about to get.

For something strange then happened. Something out of the Exorcist maybe? A man, in the synagogue, cried out. He was unclean, with a spirit inside him. What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.

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For sure, the people had to be a little freaked out.

But oh, it wasn’t over. Be silent, and come out of him! Jesus spoke with authority. And then, the unclean spirit left the man after much convulsing and crying out. Okay, yes, Mark tells us, the people were freaked out and amazed by this. What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him. People all of a sudden didn’t care that Jesus was from Nazareth or some so-called sh&thole country.

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Just then, the people didn’t care about Jesus’ place of origin. Go figure. They liked what they heard and saw. They saw him doing something good and forgot about their prejudice. Hmmm…..

Let’s get this out of the way. Demon possession? It’s something reserved for horror movies or superstition, right? It’s the scary story my conservative youth group leader use to tell us as teenagers about some kid she claimed was possessed by the devil and then cured by the prayers said by church leaders. Yes, that really happened. It was a religious anecdote meant to scare us into the fear of God and steer us away from the many, many things that tempt teenagers and well—everyone. Is that what we’re talking about here?

No, this is not a story about fear or scaring people into certain moral choices.

This is about healing.

Pure and simple. Healing. You see, in Jesus’ time and in ours, there were and are many people afflicted by disease, illness, mental anguish, depression, and loneliness. There are many suffering from addictions, OCD, attention deficit disorder, schizophrenia, chemical imbalance, genetic tendency, etc., etc. What Jesus healed [and the disciples, too] was affliction—and not something out of a Hollywood movie. People were possessed by unclean spirits that did not allow them to live their lives. Sometimes those unclean spirits were physical ailments; sometimes mental afflictions; sometimes, lifestyle habits; other times, vicious family cycles; sometimes injustice, oppression, or discrimination. But the demons were real. And today, they are still real.

Because people [and governments] still deny a person’s full humanity. They tell them that they are lesser, unworthy, or unnatural. There are lots of reasons why, they say—based on a person’s gender identity or expression; who they love; the color of their skin; what language they speak; what religion they practice; where they grew up or how much money they have. This denial of a person’s true self causes terrible anxiety and depression in people whose beauty deserves to be seen and recognized.

Those who demonize others don’t bless, they curse. They ban people from hospitality and refuge. They use religions and politics to hide behind their prejudice and hate. They tear down instead of building up. There are even those in today’s society who quote Bible passages and even mention Jesus in their hateful rhetoric against certain people and then are conveniently silent when people are unjustly treated.

But Jesus and those who followed him told a different story. Healing was accessible to all—even if they were poor, marginalized, unclean, or forgotten. Jesus recognized that poverty, sickness, injustice, and the denial of someone’s humanity were systemic problems. Even he could not solve this in a blink of an eye or a healing touch. But he could heal one person in her own context, listening to her story, and offering whatever kind of healing touch she needed. It’s like Paul said in his letter to the church in Corinth, you can gain all the knowledge you want, and that’s great, but it is love that builds something. Love builds something.

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Why do we need to create accepting, affirming, raw-messy-beautiful communities? Because it’s needed. Healing doesn’t happen overnight. And sadly, far too many religions and governments deny some people’s full humanity. So community is needed—a community that loves and heals together. See, we can claim to know this or that about Jesus or God or whatever, but that knowledge takes us only so far. Eventually, we are tasked with acting out of love. Because there will always be people standing outside our gates, or entering in, who need healing of some kind. We can shower them with knowledge and prayers but that’s not enough and sometimes it’s not relevant. But love is always relevant. Love builds up. It is the one thing in this mess of a world that makes any sense.

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