Relating, Creating, Transforming

Posts tagged ‘Rumi’

The Power of Love: a Different Joy

Zephaniah 3:16-17; 19-20a

Resultado de imagen para no mud no lotus

You know it must be Advent if on the in later December we’re reading from another minor Hebrew prophet, in this case Zephaniah. It would be a stretch to say that many people know the book of Zephaniah well [Jewish or Christian alike].

Though, come on–I mean, he was the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, born in the days of King Josiah, son of Amon of Judah—and no, I didn’t make up those names, and yes, it sounds like something from Lord of the Rings, and sure, some of us who went to Divinity school memorized that.

Resultado de imagen para lord of the rings characters

But all kidding aside, as with other Hebrew prophets of ages long past, I do think good ol’ Zephy has something to say to us today.

A little context please? Okay, yes.

The cliff notes version of what scholars say about this prophetic book: when was it written? Somewhere in the neighborhood of 698 BCE-586 BCE, depending on who you talk to. Where was it written? Jerusalem. What was going on? Well, lots. First off, the Israelites were being bad, apparently; they weren’t obeying Yahweh’s commands as they were supposed to. Maybe they were just settling back in after a few generations of exile? Whatever the case, Zephaniah’s author called attention to the Israelite’s behavior as making Yahweh mad. So the book’s tone is ticked off, and it’s spelled out with these sections: the coming judgement of Judah, the great day of the Lord, judgement on enemies, wickedness of Jerusalem, and the punishment of nations. Sounds great, doesn’t it?

The perfect prophecy to read on JOY Sunday…not.

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But Zephaniah ends differently. The book closes out with God/Yahweh being much nicer, less angry, and dare I say—loving and gentle? Yahweh is present, protective of Israel, and happy to welcome people back. Apparently, Yahweh has a lovely singing voice too and will be showing off the holy pipes.

Resultado de imagen para jesus singing karaoke
More important than the Holy Karaoke, people will be healed, the homeless will find places to live. People who were hated will now be accepted. Everyone comes home. It’s a celebration of great joy! Now that’s more like it, Zephy…

And that’s what brings me to why I think this minor prophet still has something prophetic to say to us today so many years later.

See, we’re living in a Zephaniah world.

Some of us have been exiled and know what it feels like to be marginalized or excluded. Some of us have lived though times of great suffering, loneliness, and despair. Some of us are going through that right now. Still others find very few reasons to live any longer. And many today are just tired—tired of a depressing and heavy news cycle that continues to make us aware of the great pain, suffering, and injustice in the world. A 7-year-old girl from Guatemala dies simply because she can’t get enough water to drink while detained by U.S. immigration enforcement. Large groups of humans sprawled out on top of steam vents all across Philadelphia, just to stay warm. Sikhs, Muslims, Jews, and others specifically targeted by violent people. Individuals still left out, refused jobs, discriminated against in hospitals and other public spaces, simply because of who they love or how they identify or express gender. The Christian religion on the whole, has become known more as a perpetrator of hateful rhetoric and alliance with political leaders and lobbying monies and ignorance of child abuse and discrimination than it is known for love, peacemaking, and service to others.

Yes, we live in Zephaniah’s world.

Yahweh might as well be the same kinda angry at Western Christianity and at society in general. We’re not really fulfilling our part of the bargain—to heal the sick, give homes to the homeless, gather in the outcasts, and love each other.

Sure, we can put up pretty lights and sing carols and talk about joy, but I would argue we can’t. Not until we admit where we are, in Zephaniah’s world, in this world. Not until we recognize the deep suffering going on. Not until we are incensed by the injustice in our world. Not until we talk about our own feelings of despair, heaviness, and apathy. We have to go there, if we truly want to get to the joy part.

Rumi, the brilliant Islamic poet, wrote of sorrow being the prerequisite for joy. Sorrow makes space for joy to enter in. Old roots are pulled up within us and new growth takes place. Only then will joy flow through us like a river.

We’ve been talking the last two weeks about the promise of inclusion, about what it looks like/feels like to be excluded and then finally accepted and invited in. And that this promise of inclusion is a powerful promise to believe in, because if we do, we will seek inclusion for those we see on the margins.

See, it’s a decision to believe in the promise of inclusion. And it’s a decision to think about joy as rising out of sorrow and suffering.

And I think what bends us towards those decisions is an understanding that love itself is not an emotion, but an active choice as well.

In the world of Zephaniah, Yahweh made a love-deal with the Israelites. But the moment they started mistreating each other and oppressing people and manipulating, there was no more Mr. Nice Yahweh. Because love for Yahweh and for the Israelites has to be an active choice, not just a feeling.

And this is why love has tremendous power to create a better world—in ourselves, and on this planet. There is great power in sitting with someone in their grief, with loving patience and a loving ear with loving acceptance. There is power in standing side by side with someone who feels pushed down, choosing to love by standing with them. There is power in treating newcomers with loving hospitality, power in lovingly learning about someone’s culture or religion; power in mentoring children and youth with loving patience; power in lovingly lifting up or even carrying those who are experiencing extreme mental or physical challenges; there is power in choosing to lovingly care for the earth, the animals, trees, and ecosystems. Love as an action is powerful.

And this is what brings true joy into our lives.

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Still Seeking and Searching, Still Breathing

Acts 17:22-28

unknownGodBefore we start, a few things to keep in mind: the writer of Acts was the writer of Luke’s Gospel. Simply put, there are many purposes that the author of Luke and Acts could have had while writing. First, it was the 2nd century. Jesus was dead. The Roman Empire saw the followers of Jesus as a threat. Also, it was confusing. How was it that a Jewish Rabbi had attracted so many Gentile followers? Many see both Luke and Act as an apologetic writing—one that tries to make the case that Jesus’ message was for the Jews but was also accepted by the Gentiles. And there are even some who argue that these two NT books were trying to convince Roman authorities that followers of Jesus would not be a threat to their empire.

Wrap your mind around that.

Regardless, what we are looking at is a scene with the apostle Paul, one of the new followers of Jesus of Nazareth, addressing a crowd of people in Greece. Things to note about the people in Greece: apparently, they were “religious,” so says Paul. What does that mean to you? Also, they had objects of worship, altars, with an inscription: TO AN UNKNOWN GOD.

The author of Luke [via Paul’s words] then challenged those who listened. The challenge was to shift the Greek’s thinking that God was distant and lived in religious temples to a mindset that God was present and gave life to everything and everyone. The point of this speech, in this context, was to encourage the listeners to become seekers of God, expecting to find God near to them, realizing that God was not far away. And then the author of Luke throws in, for good measure, a quote from a Cretan philosopher called Epimenides: For in God we live and move and have our being. And a quote from Cilician Stoic Aratus: We are God’s children. It’s almost as if Luke and Act’s author is pulling out all the stops.

Rightly so. Fast forward from the 2nd century to this century and what has changed in terms of our view of the divine? The status-quo mindset of religious institutions and people still is that “God is so big, far away, so powerful, that God has no business being present in our day to day lives.” Why would God care about our problems, our suffering, our joys, our challenges? And God is stuck in history. This, in my opinion, is why people are still prejudice against LGBT people, those of other nationalities, cultures, and religions, because God is stuck in the past.

And while I appreciate amazing architecture [including religious structures], and also embrace the mysticism of religions that view God with awe, I argue that many times we project God onto those massive religious structures constructed with gold and other precious elements [often built by slaves]; and, many people who view God with awe as some distant force have a lot of trouble dealing with hardship and setbacks in their own lives, as they continually wait for the distant God to act or as they think that they have committed some sin and therefore are being punished.

So I wonder in this moment, if it is possible for you, can we put aside the grand structures of religion, the awe-inspiring histories, the belief systems that have lasted for centuries, and the idea that the divine is so far away and unknown?

Is it possible for you today, whatever your background, to refer to the divine not as lord but as friend?

What would it mean for you to look at God not as a Lord [with you as subject] but instead the divine friend, who relates to you out of love?

friendhandsAllow me to share the thoughts of Abu’l-Hasan Kharaqani, a Muslim mystic, a person one could call a mentor to the famous poet Rumi. Kharaqani was a Persian Muslim who experienced much hardship in his life before passing away in 1033. But for him, a relationship with God was a mutual seeking of friendship. In other words, God is seeking us just as we are seeking God.

Kharaqani wrote:

One night I saw God Almighty in a dream. I said to God: “It’s been sixty years that I have spent in the hope of being your friend, of desiring you.”

God Almighty answered me: “You’ve been seeking me for sixty years?
I’ve spent an eternity to eternity befriending you.”  

Also, for Kharaqani, being a friend of God meant being a friend to humanity, regardless of race, creed, background, etc.

See, this is where I’m at today. I have no interest in maintaining a religious institution [called church] that proclaims a big, powerful, distant God, and then uses that to control people and harbor material wealth and ignore the marginalized. What rings true for me is the idea that the Divine is seeking us, and we are seeking the Divine. When we search and seek, we find. We find and discover that we are still breathing—even when the world knocks us down and threatens to take our breath away. It is encouraging to me, and I hope to you, that the One who created and keeps creating doesn’t have to be Lord, doesn’t have to be distant, doesn’t have to live in a religious temple, doesn’t even have to live in a religion! Whoever seeks and searches for the divine, whoever loves the stranger and feeds them in whatever context—will find joy in being a friend of God, and wholeness in being a friend to anyone they encounter. May it be so.

 

Buried Treasure Inside You

Matthew 13:44-46
The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in their joy they go and sell all that they have and buy that field.
“Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, the merchant went and sold all and bought it.

treasureHave you ever searched for hidden treasure? What about buried treasure, pirate treasure? There are treasures around the world that are hidden and waiting to be found, like the treasure of Lima, Peru; the golden owl of France; Lake Guatavita “el Dorado” in Colombia, and many others…

Guatavita-lagoonWhen I was a kid I used to go out into the rural expanse of Iowa and look for treasure in fields and grasslands. Sometimes I found First Nations arrowheads, other times amazing creatures living underground like massive ant colonies, centipedes, chipmunks, and more. At times I found coins or pieces of what seemed like pots or something.

Either way, I always believed that there was more treasure out there, just waiting to be found…

In religious traditions of the ancient worlds the idea of buried treasure within the natural world and within human beings was a common thread. It came to be known as the Divine Spark. The idea of a divine spark is that every human being possesses either a connection with God or a “part” of God. The goal of life, then, is to allow the divine spark to influence us toward love, peace, and harmony. Upon death, the divine spark returns to God. There are current expressions of this in most Western Mystical Traditions such as Kabbalah and Sufism and many Eastern spiritual traditions teach it.

lightinyourheartI know it may seem that the major world religions that dominate the landscape these days [especially in the West] seem to teach or display something contrary–saying that the Divine [God] is far too big and powerful to be close or hidden within these lands, streams, trees, and in the people on the earth. It is true that Christianity as a religion moved away from what was called Gnosticism by some in the time of Jesus, the idea of mysticism and Divine-Human connection. As time passed and as people formulated more and more perspectives about Jesus of Nazareth, they moved towards a more distant God that they chose to express as Creator, Son Jesus, and Holy Spirit. Of course, for many Christians, this is a doctrine: the Trinity. But what if we were to embrace the truth that the Trinity and this idea of God being far away was not a 1st and 2nd century Jesus-taught idea? What if we were to hear these words of the prophet Isaiah, in the Jewish tradition, written so long before Jesus:

I will give you the treasures of darkness and riches hidden in secret places, so that you may know that it is I, the Lord, the God of Israel, who call you by your name (45:3).

And one of the many times that Jesus was believed to have said this in the Gospels, like this instance in Luke 17:21: The kingdom of God is within you.

The idea that each of us contains within ourselves a portion of God, a Divine Spark, is old but also new. It is the idea that each time we quiet ourselves and sit in the grass and look deeper into it, what will we see?

Hidden treasure.

Life we didn’t notice before. When we are patient and look out on the water and pay attention, we see it. The spark is there. When we look deeply within ourselves and realize that we are indeed connected to something more, something deeper, something that is love and compassion and wholeness. It is there. You may not see it today because it may be buried within you for lots of reasons. You may have been told a false story that your life is not life or that your existence is not important. You may have been lied to and told that you are dirty or sinful or unworthy. You may have been hurt, rejected, or isolated because of the way you look, who you love, or how you express yourself. But none of these change this fact—that you have within you a Divine Spark. God has not left you and never will. That treasure, within all of us, is worth looking for, worth focusing on, worth finding and embracing.

 

Love that Gets its Hands Dirty

Luke 13:31-35

rumiSelections from Jalal al-Din Rumi:

This being human is a guest house.
Every mornin
g a new arrival.

A joy, A depression, A meanness, some momentary awareness comes as an unexpected visitor.
Welcome and entertain them all!

Even if they’re a crowd of sorrows, who violently sweep your house empty of its furniture, still, treat each guest honorably.

He may be clearing you out for some new delight.

The dark thought, the shame, the malice, meet them at the door laughing, and invite them in.
Be grateful for whoever comes, because each has been sent as a guide from beyond.

This is love: to fly toward a secret sky, to cause a hundred veils to fall each moment.
First to let go of life.
Finally, to take a step without feet.

We continue to focus on being and self-discovery these 40 days of Lent, focusing on Jesus of Nazareth’s own journey to self-realization—his path to Jerusalem and the end of his life. Each week, please consider this question:

How do you know when you are truly yourself?

The Gospel of Luke is keen on the theme of the journey. In fact, journeying occurs 88 times in Luke and in Acts, the NT book that the same author of Luke wrote. In this particular part of Luke’s story, the Pharisees [a sect of Judaism] try to convince Jesus to journey elsewhere; Jesus then tells them to journey back to Herod; and then finally, it becomes necessary for Jesus to journey to Jerusalem.

Jesus and Herod Antipas.

Jesus calls Herod a fox. Thus, Herod was clever, but small. This is the same Herod, remember, who killed John the Baptist; but he was not even close to as powerful as the leaders in Jerusalem.So in spite of the danger, Jesus does not alter his journey or timetable nor give in to Herod’s supposed threats.

During this journey, Jesus expresses his sadness for the situation in Jerusalem. It resembles the laments of the Hebrew prophets. In this short rant, Jesus expresses his frustration and sadness over the Jerusalem people’s stubbornness and close-mindedness.

And yet, Jesus at the same time expresses his great love and compassion for them.

He wished to gather the people of Jerusalem just like a hen would gather her chicks under her wing. There is a play on words here. Thelo, a Greek word, appears three times. It means will, desire, want, or wish. First, Herod wishes to kill Jesus; then Jesus wished to gather the children of Jerusalem under his wing; finally the children did not desire it. These three wishes are in conflict with one another. And there’s no genie involved.

Genie

Returning again to the theme of journey, notice again that Jesus did not deviate from his course or the timing of it, even if there were obstacles or people trying to convince him to go another way. This is important.

How many times do we change directions, even when we know we are on the right path, because of external circumstances or because people convince us to? Often, we are tossed and turned by the latest trends, what our peers do, or what we see on TV or in other media. Essentially, we just start copying each other. A friend gets married, has kids, and buys a house? Well, we better do the same, even that is not our path. Someone gets a certain job, buys a big car, dresses a certain way? Well, we ought to follow suit. Why is that?

I think it’s because we start to believe that we don’t actually have our own journey, or that we are not worthy to have one. This is an unhealthy mistake and can rob us of opportunities, moments of grace, wholeness, and healing.

We all have our own path.

Internally, we need to journey on it. Even when things get tough or when others try to misdirect us, we need to stay the course.

Furthermore, I notice in this story the great vulnerability that Jesus showed to people, out of compassion. I’ve mentioned before the researcher Brené Brown and her work on shame and vulnerability. She gave a recent Ted Talk that I think speaks to the heart of the matter and relates to what Jesus expressed on the way to Jerusalem. Watch the whole talk here, or if you wish, watch from 17:30 to the end, for the purposes of this discussion.

 

Ms. Brown, after six years and thousands of interviews and case studies with a variety of people, has come to the conclusion that the people who are the most whole, the happiest, the most themselves—are the ones who practice vulnerability.

Look at Jesus of Nazareth’s treatment of other people. He wasn’t afraid to hang out with those who were considered dirty, unclean, outsiders. He didn’t take the easy road when others told him to, because he walked a path that led him to people in need of acceptance and healing. In spite of what some think, Jesus of Nazareth was not a meek, nice guy who glowed with some holy halo when we walked the earth. He was a troublemaker; he was an instigator and an annoying presence; he told the truth when it hurt; he chose to be with people who were difficult and who lacked power and authority; he did not hesitate to touch or to say a kind word to those who were pushed the margins of society. He put himself out there; he was authentic and vulnerable.

And his journey to Jerusalem was vulnerable—the whole way. Eventually, when he got there, he was as vulnerable as one could be. He didn’t do it to be a martyr or a ruler or to leave a legacy. He did it out of compassion for others. And he was only able to do that because he was true to himself.

So as your journey continues, remember that you’re imperfect but worthy of love and belonging.

And it is our job to say that and to show that to others and to ourselves. Vulnerability. It’s the other way, the journey, the path. To let yourself be seen as you are. To love with all your whole hearts without any guarantee. To practice gratitude and joy, even in difficult moments. To believe that you are enough.

May you continue to get to know yourself, to keep on journeying on your unique path, and may you be real, authentic, and vulnerable along the way.

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