Relating, Creating, Transforming

Posts tagged ‘The Hobbit’

Not Looking Back: How Do We Move Forward?

Luke 9:51-62

journeyhobbitAs a kid, I read The Hobbit numerous times. I’ve reread it as an adult, too. There are many reasons why I like it—the good storytelling, the characters, creatures, languages, and cultures. The overarching theme, though, is what always draws me in. Bilbo Baggins, the little Hobbit with the hairy feet, is the protagonist. And he’s joined by others who are pulled from their comfortable or seemingly routine lives into an adventure they could never have imagined. Elves, dwarves, orcs, trolls, ghost kings, giant spiders, and oh yes, a dragon that talks.

Bilbo, at nearly every step of his journey, is reluctant to move forward.

He resists. From time to time, he looks back at his once-comfortable, mundane life in his hobbit hole called Bag End in the village of Hobbiton. He misses his plates and forks, his full pantry, his wine, ale, food, and pipe. But those moments of looking back don’t last long. Bilbo must keep moving forward on his journey towards the Misty Mountain. And even at the end of his story [at least the end of the book], it is obvious that Bilbo cannot go back to his old life. Sure, his hobbit hole will still be there, but he is forever changed. He is not the same Hobbit that a bunch of dwarves and the wizard Gandalf met some time ago. Since leaving Hobbiton, Bilbo can never go back. The Hobbit lifts up these themes: giving up control; taking risks; Compassionate, loving, reckless abandon.

Let’s take a closer look at another story about the journey, in Luke’s Gospel. Like Bilbo, Jesus of Nazareth sets out on a new journey. He is no longer in Galilee. Now, Jesus sets his face to Jerusalem. This is a new trajectory, a new journey, and one that will be paved with many adventures, much risk, and great danger. By this point, people are taking notice of this Jesus. So he sends messengers ahead to check things out, as they near Jerusalem and approach a village of Samaritans. Remember that Samaritans and Jews did not like each other. They were close in culture and religion, but a violent past had caused both parties to be resentful of each other. So it is no surprise that the Samaritans in this particular village on the way to Jerusalem blocked Jesus and co. Anything to do with Jerusalem was anti-Samaritan, as far as they were concerned.

Then James and John, part of Jesus’ entourage, figured it was time to bring down the hammer on the Samaritans. Why not? Jesus was like Elijah the prophet to them and they remembered an old story in the Hebrew Scriptures about getting rid of people who resisted Yahweh’s work. So they asked Jesus if it would be appropriate for them to command fire to come down and consume the Samaritans.

Really?

If there ever was a moment when I thought that Jesus’ disciples were totally lost, this is it. Are you kidding? It turns my stomach. Obviously, Jesus rebukes them, but still. What in the world were those disciples thinking?

So they go to another village (obviously) and now some people along the road are wishing to join Jesus’ entourage. But it wasn’t Jay Z’s entourage. There were no perks, free lunches, or nice hotel rooms.

Jay-Z-008
Even animals have a place to live, right? But according to Jesus, that was not a guarantee for his followers. This was no cush journey.

Then, yet another person seems to be close to joining Jesus on the journey, but he has some family business to take care of. Burying one’s father is a metaphor for family obligations. He wasn’t able to let go of those obligations to take this new journey. And then another would-be follower expresses willingness to follow Jesus, but he still needs to say goodbye to some people. Not good enough, says Jesus. Let the dead bury the dead and don’t look back.

In my perspective, this is a story about letting go—about moving forward, which means not looking back so much. Often people assume that being a Christ-ian, or a follower of Christ, is about believing something or following a particular religious tradition. That may be true for the various branches of Christianity over the centuries, but it was not true in the Gospels. Jesus was not leading a religion. Jesus was asking people to follow him to a new way of being. And this new way of being was different for each and every person.

For some, Jesus invited them to follow him, because they needed that. Perhaps they had never been invited in their entire lives. They were the outcasts, the untouchables, those whom the religious people didn’t want to hang out with. So Jesus healed them, invited them, and they joined the entourage of the mercy train.

But also, there were those who wanted to follow Jesus. They asked to follow. And each time, Jesus asked them if they were really sure about that. I mean, this would be no prosperity gospel; they would not gain anything materially; they might actually lose material wealth. They wouldn’t be heralded or esteemed; they might even be ridiculed or thought of as strange. And above all, they would have to let go—let go of their world views that were harmful; let go of their prejudices; let go of their attachments to beautiful temples and powerful armies and governments; they would even need to let go of family obligations and guilt. In short, for those who said they wanted to follow Jesus, it was the most difficult, because unlike the outcasts, these would-be followers struggled to let go.

I’ll close with some thoughts about letting go, because I know for many of you, letting go is hard. Let me start by saying what I don’t mean. By letting go I don’t mean that those of you who have been abused in any way, or who have suffered great trauma in the past [and are still obviously dealing with it], I don’t mean that you ought to just get over it. The things that were done to you were of course not your fault, and the healing process of coping with such trauma lasts a lifetime and is an everyday enterprise. Also, keep in mind that Jesus of Nazareth never said “get over it” to any of those who were considered outcasts or who were in need of healing. They were healed and invited on the journey.

What I mean by letting go refers to those reluctant people in the story [and any of us] who are attached to material things and human obligations so much that we cannot move forward. Those of us who are consistently looking back and so full of nostalgia [both good and bad] that the present day is less important and life is stagnant.

Here are some things that have helped me let go of such things obligations. I hope this is helpful for you:

Finding stillness and breathing. Okay, maybe this is weird for some? For me, meditation is helpful, but by meditation I mean just pausing. Really pausing. Stop, even for a few moments, and listen to your breathe. Try it.

Understanding. What has happened in your life? Don’t judge those things. Observe them. Be aware.

Accepting your history. Don’t try to change it. It’s done.

Letting go of judgements, expectations, and material things, as much as possible.

Assessing. What matters most to you in life? Are you pursuing this?

Allowing the Path to be revealed. Don’t force it.

Contributing to the well-being of others, even when you feel angry, sad, or hopeless.

Having fun and laughing. Life actually is short.

Being grateful. Let your gratefulness overcome any complaining.

What things help you to move forward and to let go?

Next week’s teaser: Luke 10:1-11: How Do You Measure Success?

The Great Life Adventure

Matthew 14:22-33

Hobbit_coverThe Hobbit, a book by JRR Tolkien, begins with this line: “in a hole in the ground there lived a hobbit.” The author Tolkien lets us the reader know that this is not a nasty or unkempt hole, like the lair of a mouse, but rather a cozy place, filled with fine furniture, doilies, and a well-stocked kitchen. Bilbo Baggins is this particular hobbit, and it is from this comfortable space that he is called to a great adventure.

It is Gandalf, a wizard, who initially interrupts Bilbo’s comfortable life.

Let’s watch a scene from the movie version of the story: The Hobbit: An Unexpected Journey.

 

Obviously, Bilbo is not very enthusiastic about the idea.

And after meeting the large group of dwarves who will “contract” him for this adventure—Bilbo is even less enthusiastic. They are messy and rambunctious and not of his kind. Why would he choose to go on an adventure with them?

Of course.

Why leave a place of complete comfort and predictability to enter a life of challenge, risk, and uncertainty?

Why?

This is the theme presented to us in another story of adventure—the story of Jesus of Nazareth and his disciples. We are looking at Matthew’s version.

It’s easy to get distracted in these stories by the seemingly “miraculous” things that Jesus does. Case in point—walking on water as if it’s nobody’s bizness.

But we shouldn’t let ourselves get too distracted by the “miracles” that we so often associate Jesus with. The push of Matthew’s story is not to dazzle us with Jesus’ magic tricks. Matthew’s author wants the reader to recognize the calling of Jesus of Nazareth—to that group of friends he called disciples—but also a calling to the wider community. It is up to you how you want to interpret the so-called miracles stories of the Bible. My point of view is that miracles do not require Divine intervention to be a miracle. I think that unexpected, extraordinary things happen each day when we participate in the world and when we are fully human.

And there’s another twist to this story, of course—one that I invite you to think about. Consider this scene of the disciples on a boat without Jesus. When they “see” him, they see a ghost. They hear familiar words [take heart, do not be afraid] and then Peter makes his attempt to scurry across the lake like one of those cool, green lizards in the rain forest. To me, this story looks just like the other resurrection appearance/vision stories after Jesus’ death. The disciples were alone, Jesus appears; they see a ghost or something else, Jesus assures them with peace and do not be afraid; then, someone in the disciples group says or does something that makes it a teaching moment. Then, the group as a whole finds renewed strength to continue their journey.

As I always say, it’s up to you. I choose to see this story in that way [and not literally at all], but you need to develop your own perspective.

Regardless, one of the clear themes of the story is getting rid of fear and then journeying out to the unknown. It’s about a great adventure that involves taking risks and facing doubts and fears.

I think Bilbo’s story is quite similar in the Hobbit.

Let’s watch another clip of The Hobbit, in which Bilbo’s cozy house is back to normal. The dwarves and Gandalf the Wizard have gone. His dishes, bowls, and plates are all in order. It seems like nothing ever happened. Perhaps Bilbo was able to rid himself of that adventure idea that he was so set against.

What made Bilbo decide to leave his cozy house and comfortable existence?

Why did he choose the adventure?

After all, the adventure would be scary at times. Hungry trolls who rather enjoy the taste of hobbits; nasty orcs; giant spiders; a fire-breathing dragon.

But Bilbo chose to go on this adventure anyway.

He chose to leave behind the comforts of his material things.
He chose to befriend and share life with creatures of different kinds and cultures.
He chose to journey into the unknown.
He chose to face the evils in the world—the scary things.

Bilbo faced his doubts, his fears, his complacency, and his attachments.

And on the adventure, Bilbo learned about gifts and talents he never knew he had; he learned how to love; how to give; how to be an adventurous hobbit.

And so it is, friends.

The world is indeed a scary place sometimes
There are winds that blow and we feel unstable.
There are times when we feel alone and useless.
Sometimes you may feel that you don’t have a purpose at all.

But the great adventure of life itself is a gift worth embracing.

Jesus of Nazareth called his friends and companions to greater things. They were asked to take risks and to leave their places of comfort.

Why?
Because on the journey of their adventure, they discovered, learned, grew, and transformed.

Will you consider the adventure of life over the routine of comfort?

You have undiscovered gifts and talents to explore and try out.
You can discover how to love people in honest ways.
You can learn how to give freely without expecting something.
You can learn how to empty yourself of all the fears and anxieties that keep you locked behind closed doors.

On the adventure, you can learn to be free of attachments.

No matter what stage of life you are in, the adventure can begin again.

Today.

You are staring at the door; will you venture out into the open?

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