Seeing Butterflies

John 20:1-18

 

The monarch butterfly is an amazing creature.

lone_Monarch.jpegEvery year hundreds of millions of monarch butterflies go on a great journey of up to 3000 miles in their annual migration from Canada and the United States to their wintering grounds in Mexico.

monarchswarm Once they arrive in Mexico, the monarchs congregate in the oyamel fir trees in the Mexican states of Michoacán and Mexico.

Monarch butterfly wintering colony 30MONARCH

 Along their journey, the monarchs travel at an average speed of 12 mph (but sometimes get up to 30 mph); they travel 80 miles a day. They fly at heights of up to 2 miles. How does this once-hungry-caterpillar-turned-monarch know how to find its way to its wintering grounds? Scientists still don’t know exactly how they do it.

It’s a mystery.

It is a resurrection story.

And that’s why more people go to a Christian church of some sort on Easter Sunday–for a resurrection story?
If you did do that, turns out you’re not alone.

According to the Pew Foundation and Google Trends data, more United Statesians search for the word “church” around Easter than at any other time.

While the highest share of searches for “church” are on the week of Easter Sunday, the lowest share of searches occur on the week of Thanksgiving each November. The second lowest search for “church” occurs in the summer months.

So if you went to an “Easter” service, did you hear a resurrection story?

Let’s revisit one—from John’s Gospel.

And who will be the main character?

Jesus?

It’s Mary Magdalene.

I guess this is reason # 12,124 why the church’s historical [and present] holding back of women is inexplicable and inexcusable. It’s clear in this resurrection story that Mary’s gender doesn’t hold her back. She is the first to go to the tomb, to see that Jesus’ body was not there, and she is the one who shares the important information with the other disciples.

Mary Magdalene is worried, though. After seeing the stone rolled away and the body gone—she worries if the body had been stolen and what would be the impact of such a thing?

Grave desecration; awful.

You see, Jesus’ followers had planned to make that Jesus of Nazareth tomb into a shrine. People would visit it from near and far and pay homage to him and pray, and remember his teachings. But now…?

So Mary goes and tells the others and then they go to the tomb and say that they believe; but what do they really believe? They don’t believe all that Mary said. They only believe that the body is gone and that this is a problem because then how will they make this place a religious shrine and now…great! What are they going to do about it? They don’t believe in resurrection. They are depressed.

So the story keeps following Mary. She’s outside the tomb, still crying, and two angels appear to her. None of the disciples with her have a clue that this is happening. Mary herself doesn’t recognize them as angels. And even after the angels tell her that Jesus’ body was not stolen but that he is actually alive, she doesn’t buy it. She cries and cries some more and still wonders who stole the body.

Then John’s Gospel gives us a literary treat. Jesus himself appears to Mary as a gardener; she still does not recognize him. Why? She is not looking for him. There is no way that Jesus her teacher could be alive, so why would she look for him? She’s looking for a missing dead body, remember?

Jesus calls her by name, [in the original language of the NT], calling her Mary, not merely woman. Hearing her own name, Mary realizes what’s up. She then calls Jesus teacher, a title of great respect. Mary is awake now. She is no longer thinking about a missing dead body but instead sees her teacher Jesus in a new way.

Do not hold on to me, says her teacher.

Go to my brothers, says her teacher.

And Mary goes and tells the others.

And the resurrection story ends—that is, if you only read it/hear it on Easter Sunday.

But I’m not convinced at all that story ever ended.
Consider: why do you think the risen Jesus says: Don’t hold on to me, Mary?
Was she clinging tightly to his feet, impressed and overwhelmed by the moment?
Or was she clinging to the Jesus of Nazareth she knew before—present in a body, limited to a time and place?

It was time for Mary to let go of the Jesus she knew.

He was indeed alive, but not the same.
And this was important and challenging news for Mary to take in.
It was important, challenging, and also good news for her to share.

It remains important, challenging, and good news for us to live.

The importance is there in the story of the caterpillar—this slow creature that travels only a few feet at a time, and then gets its cocoon on and becomes a butterfly. As a monarch, this new creature can fly thousands of miles. What a change.

A few feet to thousands of miles.

Crawling and inching on the ground and on leaves to…flying in the air.

This is change.
This is metamorphosis.
This is resurrection.

That is important, but it’s also challenging.
Because we often think that we cannot change even a little, much less a lot.
Perhaps its stubbornness or habits built up over time or just being jaded and conditioned by life experience.
Whatever the case, we’re not sure that we can undergo a metamorphosis.

We’re just not convinced that we can experience resurrection.

Maybe it is because, if you’re like me, someone rising from the dead in body and mind, is stuff for movies and science fiction, fantasy, and horror stories.

But not real life.

So the good news…

I don’t think you have to fully believe that a dead Jesus of Nazareth emerged from a tomb in bodily form and was alive again.

People keep arguing about what is doctrinally true about these resurrection stories, but no one gets it right.

In the end, friends, we should not push our brains to the side every time we read the Bible just so we can accept a religious belief.

Why?

Because resurrection won’t happen in your life because you buy into a doctrinal statement.

There is plenty of room for skeptics here.

We’ll have to see butterflies, though.

We’ll have to believe in resurrection here on the ground, on this earth, though.

We’ll have to see change in ourselves and in the lives of others. We’ll need to pay attention to the resurrection and new life in nature.

So pay attention to the important, challenging, and good news.

Do you think that you can go from squirming around slowly to spreading your wings?

Do you think that it is possible to break your routine, recharge in a cocoon, and emerge fully alive?

Each of us are caterpillars at some point, and then we’re butterflies. And then we die and then we live again. And then we’re caterpillars again. And then butterflies.

Each and every day that life cycle begins and ends.

So will you see butterflies all around you?

Will you embrace new life in the natural world and in the people you meet?

Jesus said: don’t hold on to me.

So don’t hold back.

Change, resurrect, live.

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Josh grew up in Indiana and Iowa before completing a Masters of Divinity [M.Div.] at Princeton Theological Seminary [NJ]. He has worked in a variety of settings, including the Presbyterian Church (USA) and United Church of Christ (UCC) in Philadelphia, Hawai’i, Mexico, and Michigan. Currently, he serves as pastor of Love in Action United Church of Christ, a progressive, Christian, LGBTQIA+ affirming and interfaith community in Hatboro, a suburb of Philadelphia. He also holds a Bachelor of Arts in Theatre/Speech from Northwestern College (IA). Josh has worked with youth and young adult programs for 25 years regionally, nationally, and in Latin America. He is also a trained actor and performs regularly with the dinner theatre company, Without a Cue Productions, LLC. He has developed theatre arts curriculum for use in worship, youth groups, education, and group-building. Josh is also committed to promoting religious pluralism and partnering with people of all faiths and those who identify as atheist or agnostic to build bridges of shared values and cooperation. He is honored to work with the Interfaith Center of Greater Philadelphia as a Fellow and a Consultant. Focus areas include: University alternative spring break and summer programs that incorporate faith encounters and service-learning for students; workplace diversity programs that promote understanding in organizations, corporations, schools, and hospital settings. Josh also enjoys playing basketball, strumming on the guitar, traveling, learning language, or making strange and funny faces. He lives in Center City Philadelphia and thinks vegan cheesesteaks are amazingly good.

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