Living in Trust, Living in Peace

Philippians 4:5-8

Emotional health is hard to come by in a world that seems to discourage trust in a healthy way, especially among many of in our communities who have a history of being marginalized. How can we seek a path out of the destructive patterns that recreate abusive relationships? How can we work towards a future that doesn’t recreate the past? What keeps us from this kind of healthy, holistic living: broken trust. When trust is broken we feel betrayed, alone, even worthless. We can enter into behavior patterns of mistrust, even when people have shown us that they are to be trusted. We can even perpetuate the same patterns in our relationships

Thus, it is essential that we seek restored trust. What are the elements of trust that we look for in a person, in life? What if we pursue and nurture these qualities in our relationships?

So…who was Paul of Tarsus? Good question. Like every author of Biblical literature, there is a lot of speculation and interpretation as to who Paul was. What we do know from other historical documents of the time and other Biblical books, is that Paul spent considerable time in prison. He was accused by the people of Philippi of disturbing their city and promoting customs that were not lawful for them or the Romans to observe. Leaders of the Jewish Sanhedrin also sent Paul to trial because they considered him an agitator and a leader of a sect of the Nazarenes. We don’t know for sure, but it’s very possible that Philippians was written while Paul was in prison.

Before I go on, if any of you have any baggage about Paul, i.e. what’s been most likely pushed on you by others, let’s put that on the table first. Some [and maybe that’s you] consider Paul a misogynist, homophobe, and strict legalist. By no means am I claiming that Paul of Tarsus [or any other Biblical authors for that matter] were perfect or extra-inspired, super-holy people, and that’s why they are Biblical authors.

No way.

Paul, like anyone else was a flawed human being and he actually said as much in some of his writings. Now look, I cannot address the whole “against women and gay people” thing in a few sentences and you’ll need to do more thinking and study to come to wise conclusions. What I do know, however, is that women covered their heads in the 1st and 2nd century. It was cultural. This is not a teaching of Paul. Likewise, some of Paul’s closest associates on his missionary journeys and most trusted leaders were women. They were obviously teaching and leading. People who wish to propagate the idea that women cannot be leaders or ordained ministers use Paul as a way to justify their gender bias. And, Paul was not a homophobe. This word and also the word homosexuality did not exist until this century and neither did the concept of sexual orientation. It’s a fact. When Paul mentions in his letter to Rome, unnatural acts, he is speaking of a whole of behaviors [as defined by Greco-Roman culture and Jewish culture]. I point you to Dr. Beverly Roberts Gaventa and others for a more in-depth look at NT sexuality.

I say all this only so our conversation is not derailed by our biases about Paul of Tarsus. Otherwise, all that follows will not have any relevance. You see, Paul was a Pharisee originally. He was raised with a rigid belief system and set of morals. Most everything was “right” or “wrong.” He was raised to trust in a religious system and eventually to trust a Roman Empire that occupied Israel and spread its cultural and societal norms. But like most people who go through some sort of psychological break, Paul had a life-changing moment. We don’t know if it was a day, a week, or a period of years. Whatever the case, he changed his world view. He no longer trusted being a Pharisee. He no longer trusted the Roman Empire. He found peace and contentment in the teachings and life of Jesus of Nazareth. But that was long after Jesus’ death; Paul never met Jesus. His journey to self-awareness and contentment was not as a follower of Jesus. Perhaps this is why some people can resonate with at least part of Paul’s story. He came from oppressive power and great privilege. At some point he broke away from that and changed. As Jesus did, Paul spent the rest of his days with the marginalized. And in doing so, he found peace within himself. This leads us to a pretty well-known part of Paul’s letter to Philippi, chapter 4.

The phrase “Do not worry about anything” could certainly sound like wishful thinking at first glance. But, as it fits within the original meaning of the Greek language, consider placing it after the first part of this text. In other words:

Be gentle with others, because you really don’t know what they’re going through. In your day-to-day moments, meditate, pray, be grateful. Whatever is honest, just, joyful, beautiful, kind, life-giving—think about these things and pursue these things in your relationships. If you do, a divine, holistic peace that doesn’t fit into society’s or religion’s boxes will fill you and surround you. You will think differently about yourself and others. You won’t judge life and its situations so much because you’ll take them as they are. And anxiety will not control you anymore.

As such, this is not telling you to just push aside your problems and feelings, to ignore suffering, to be complacent and to “don’t worry, be happy.” Instead, this is an invitation to trust those things and people that bring you joy and encouragement, fill you with acceptance and peace. To think about and meditate on such trusted things and people, because the trust is earned. I’m hearing this text giving us all permission to Live into trust and into peace. Life is about Moving forward.

It is about stopping the continual dysfunctional patterns within our lives and relationships.

handscirclepeaceSee, we can try to be healthier, more spiritual, whatever—but we won’t be unless we change. We won’t find peace and wholeness by tweaking this or that or by trying various religious practices or joining clubs or making small lifestyle changes or making New Year’s resolutions. We can continually rearrange things in our lives, but it will never end. Not until we realize who we are at our core.

Are you feeling stuck in a dysfunctional past? If so, why? What relationships and behaviors are keeping you there? How can you move forward?

What drives you in life? Think about these things.

Where have you been hurt? Recognize this.
What qualities in people inspire and encourage you? Meditate on those qualities.

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Josh grew up in the Midwest before completing a B.A. in Theatre at Northwestern College [IA] and a Masters of Divinity [M.Div.] at Princeton Theological Seminary [NJ]. An ordained minister in the United Church of Christ [UCC], Josh has lived and worked in the Midwest, East Coast, Hawai’i, and Mexico. He is the co-founder and Executive Director of The Welcome Project PA, host of the Bucks-Mont PRIDE Festival, and he is Pastor of Love In Action UCC, an open and affirming congregation featured in a Vox Media episode of Divided States of Women with Liz Plank and in the Philadelphia Inquirer. Josh has 20+ years of nonprofit experience, including leading workshops and training in corporate, medical, and academic settings, focused on diversity & inclusion, grant writing, fund raising, and program management. Josh is a fellow of Interfaith Philadelphia, and designs and coordinates HS and University student groups for interfaith immersion service-learning weeks. Josh also co-facilitates Ally trainings for LGBTQIA+ inclusion and interfaith cooperation. He is a founding member of The Society for Faith & Justice, and a Collaborator for Nurturing Justice, and a member of the Driving PA Forward team via New Sanctuary Movement. He also performs regularly with the dinner theatre company, Without a Cue Productions, and has developed theatre arts curriculum for use in religious and secular settings. Josh also enjoys running, singing, traveling, learning languages, or making strange and funny faces. He lives in Center City Philly.

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