Relating, Creating, Transforming

Posts tagged ‘boat’

A Hand Reaches Out in The Storm

Matthew 14:22-33

walkingonwaterLet’s talk about miracles and metaphors and how the two can actually be friends or coexist–let’s talk about miracles. All religious traditions have miracles stories—things that happen and cannot be explained by science, biology, or empirical evidence. People turn into animals and vice versa, an entire sea parts in the middle and then closes up, someone blinds an entire army with a handful of dust, someone lifts a mountain and saves an entire village, someone rises in the air and divides his body into pieces and then rejoins them, someone walks on water. Those are just a few examples of miracles in folk religions, Judaism, Buddhism, Islam, Hinduism, and Christianity.

For the sake of our exploration, I choose to use the definition of miracles presented in Kenneth L. Woodward’s book, The Book of Miracles: The Meaning of the Miracle Stories in Christianity, Judaism, Buddhism, Hinduism, Islam.

Woodward defines miracles as:

…an unusual or extraordinary event that is in principle perceivable by others, that finds no reasonable explanation in ordinary human abilities or in other known forces that operate in the world of time and space, and that is the result of a special act of God or the gods or of human beings transformed by efforts of their own through asceticism and meditation.

Woodward also argues that miracles are best understood through stories and should not be seen within the framework of the laws of nature or “proving” something.

Each specific religious tradition defines what a miracle is according to the context of the religion. As Woodward states, when it comes to miracles, we shouldn’t ask: did it really happen? but instead what does it mean?

So let’s do that.

Let’s look at this specific so-called miracle of Jesus, walking on water, not asking whether it happened or not, but what it means.

Jesus’ followers were in a boat in the Sea of Galilee. Jesus had gone up to a mountain to be by himself. When evening came, a storm started to rage the waters and the boat was tossed about violently. Morning came, and Jesus came walking towards the boat, seemingly on top of the water. The people in the boat were terrified and thought he might be a ghost. But Jesus reassured them and told them to not be afraid. Peter then got out of the boat and started walking towards Jesus, on the water. But he noticed that a strong wind was blowing and he got scared again and started to sink. He cried out for help. Jesus reached out his hand and caught Peter.

So what does this mean?

In many ancient cultures and religions, including Christianity, it was normal to compare the difficult times of life with a stormy sea or some sort of choppy waters. So the people on the boat are us. They are life, and then the stormy sea represents the trials and tribulations of our lives. Jesus of Nazareth, walking on this stormy sea, represents the ability to rise above the difficulties of life, internally transcending the external. Jesus offered this ability to the people in the boat. Peter took Jesus up on his offer and was initially able to rise above the stormy sea. Eventually though, the wind distracted him and he was afraid. Fear then, was the thing that sunk Peter.

So by asking: what does this miracle story mean, I hope that you can glean some meaning for yourself. What stands out to me is that the story does not paint this life as an easy, pleasant experience. There is acknowledgement of the difficulty and suffering in life. We all face stormy seas; we all have moments when we feel that we are stranded in a boat in the middle of stormy waters, with not land in sight. This is human. This is real.

What happened in Charlottesville, Virginia recently was real. White supremacists caused violence and spread hatred. One of those white supremacists drove a car into people–into people. Heather Heyer was killed. Two state police troopers were killed in a helicopter crash. Others were injured. “Unite the Right” organized the hateful rally. I cannot imagine what Heather’s and the two officer’s family and friends feel. I cannot imagine what African-Americans feel when these things keep happening. This is not new. This is consistently awful. Makes me think that those affected by racism and white supremacist violence and hate crimes feel like they are in a boat in the middle of a raging sea, but their boat has capsized and there is no end in sight. Where is the shore? When will this end?

resistHateCharlottesvilleThe rallies, gatherings, and protests since Charlottesville tell a different story, don’t they? People are together, standing up against hate, against prejudice of any kind. You see, it’s one thing to retweet things and post on Facebook, but it’s another thing to walk side by side with people and to stand in solidarity with those who feel targeted and marginalized. This is rising above.

Whatever you faith background [or lack thereof] I think it’s clear that Jesus stands with those who are oppressed, targeted, and on the margins. And Jesus points all of us to the possibility of being at peace even when life is full of storms. Being at peace does not mean ignoring the problems or suffering of life [and certainly not ignoring white supremacism or hatred of any kind], but rather, not letting those stormy seas take over our lives or keep us from being our whole selves.

In short, if we realize that it is human to go through these storms and we couple that with the thought that we are capable of rising above, of walking on water, then the storms aren’t the end of our stories.

There is shore somewhere.

And lastly, it is important to note that Jesus, in all of the miracle stories of the Gospels, is not supposed to be presented as a supernatural force performing magic tricks, but rather, a person who broke down societal norms and worked towards bringing more balance to the injustices of the world. He sought to change the narratives of those who were marginalized, teaching them and leading by example, that they too could rise above stormy waters and find wholeness.

Whom am I to say any of this? I’m no one. I’m someone with way too much privilege. But this will not keep me from helping others rise above the storms, extending a hand when needed, hoisting a sign in protest, speaking out against racism and prejudice, and stepping back when other voices need to be heard. This will not keep me from believing that being widening my circle of friends and colleagues to include more and more people who don’t think or look like me. I keep thinking, praying, meditating, hoping–that there is shore somewhere. But we will have to face these storms together.

P.S. Dear friends, family, colleagues, whomever who is experiencing racism, prejudice, discrimination, targeting–it’s evil and terrible. It’s inhuman. It’s the opposite of what the world is supposed to be. We won’t be complicit. We won’t be silent. We love you. You are us and we are you.

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Emmanuel AME: Just Be. And Be Not Afraid

Mark 4:35-41

Emmanuel.jpegThis is an excerpt from an article written for the Huffington Post by Rev. Otis Moss, III, pastor of Trinity United Church of Christ in Chicago.

The doors of the church are [still] open.

The question running through the minds of many African Americans, particularly black church folks is where and when will we ever be safe? Earlier this week nine prayer warriors were massacred at Emanuel African Methodist Episcopal Church in Charleston, South Carolina…

On Wednesday night, members of Emanuel gathered with their pastor in what should have been a safe place…Seated in their midst was a young white man who was a stranger, yet welcomed as a friend…The young man was seated next to the pastor, where he returned the church’s hospitality with unimaginable inhumanity.

The AME denomination was founded as a protest against racism [Yolanda Pierce]. This is true of Emanuel AME, affectionately known as “Mother” Emanuel. Its storied history dates back almost 200 years. Mother Emanuel endured despite being burned down, outlawed and destroyed by an earthquake.

Emanuel AME has been the target of racist attacks, legal harassment and arson. [Despite each [calamity] that stormed the doors of the church, [Emmanuel] was committed to teaching the south “a more excellent way” called love. Emanuel at every turn has responded with love rooted in justice by teaching literacy, producing leaders, protesting unequal treatment, fighting for economic parity and demanding the confederate flag be replaced by a symbol for all South Carolinians. Mother Emanuel exemplifies the best of our religious tradition–liberation, love and reconciliation.

This storm too shall pass.

Despite this breach, the black church will continue to serve as a sanctuary against racism and hatred. We are encouraged by the images of South Carolinians of all races coming together to mourn and remember the fallen.

When we see the faces of those who were lost and learn of their lives, we are devastated not just by the senselessness of the act but also because we know these victims. We know them–the civil servants, the recent graduate, the librarian, the track coach, the grandfather and the great-grandmother.

In honor of those nine souls and of the countless others who preceded them, we will continue to exist, to protest, to remain open, to stand, and to pray. The doors of the church are open.

So many of us mourn with the families, friends, and church members of Emmanuel AME in Charleston, South Carolina. In Philly, Mother Bethel AME, led by my colleague Rev. Mark Tyler, hosted a prayer vigil for hundreds of people. And Rev. Tyler’s commitment to interfaith cooperation and welcome shined through. Muslims, Jews, Christians, Hindus, and many others gathered at Mother Bethel for prayer, mourning, and healing.

In spite of the fear, confusion, and sadness—

Their doors were open.

I don’t have much to say about what happened other than it makes me sick, angry, and sad. So I cannot imagine what others feel. This kind of storm seems insurmountable. And where is God in all this?

So I suppose it’s appropriate to reflect on Mark’s Gospel story about some horrified disciples stuck in a boat in the middle of a storm while their teacher Jesus slept.

They were doing what they were supposed to do. They were listening to Jesus, reaching out to people who had been marginalized by religion, society, and government. They were in a boat going to the other side where others did not dare to go. And then, without warning, the storm came. They weren’t protected; they were vulnerable, exposed, afraid.

Jesus was asleep, unresponsive to their fears.

Until they awakened him and then he asked:

Why are you afraid?

Seems like Jesus was asking them why they had allowed their terror to overcome their faith—to lessen their commitment to journeying to the other side. And Jesus commanded:

Peace! Be Still!

This kind of peace was aggressive.
The disciples took notice. They were in awe. Jesus spoke peace to terror; love to hate; mercy to judgement; friendship to isolation; healing to sickness; forgiveness to resentment; justice to injustice.

And so they kept going in their boat…to the other side, well aware of the dangers ahead and that things would not be comfortable or perfectly ordered, or even completely safe.

During the storms, when we wonder where God is, how do we respond?

My colleague, the Rev. Waltrina Middleton, United Church of Christ National Minister for Youth Advocacy and Leadership, wrote this on Thursday:

waltrina.jpegWith deep sorrow, I write to share that my beloved first cousin was among the nine fatalities. Her death was confirmed this morning, and the unspeakable grief of this loss has knocked me and my family off-kilter.

Please keep my family, Mother Emanuel congregation and all those impacted by this rampant culture of violence in the center of your prayers.

Let us come together for such a time as this to the sacred clearing—no matter our faith or practice—and be of one accord in the spirit of love, hope, and healing to seek justice and peace for these and other victims of hatred and violence.

Let us put our faith to action and be more than empty drums that have long lost their melodies or arrangements. Let us remove our instruments from the poplar trees and call the people, the public officials, and, yes, the church to action to address the festering sores of racism, classism and militarism—as they intersect in this culture of violence. How can we begin to eradicate this evil without acknowledging the realities of racialized policing, hate crimes, and the disproportionate acts of violence against Black and Brown bodies?

Alas, it is morning and tear-filled dewdrops fall fresh upon my face, with eyes watching God and a soulful lament. Our hearts are troubled, but our faith remains steadfast, trusting and believing in the reconciling power of God for the brokenhearted and the oppressed.

Yours in faith and justice,
Waltrina

She has chosen to cry out to God, but she has also chosen to keep on going to the other side.

How about the rest of the families who lost loved ones on Wednesday night?
Have you seen the video from the courthouse?
As the terrorist thug who took so many lives stood there, grieving family members expressed their sorrow. But then they verbally told him:

We forgive you.

I don’t know if I would have been capable of such a thing during such a storm.
But even as they cried out, they forgave.

Peace be still!

The miracle is in the justice and love work that people still do while they’re in the storm or down in the depths.

I have no doubt that Mother Emanuel AME Church will continue to be the miracle it has always been, just like Mother Bethel AME in Philly—testifying to a counter-narrative. No doubt that they will testify to the Spirit working its own history of justice, of peace, of reconciliation for American people who have been ostracized, marginalized, and treated as imposters.

We are, and should be appalled by this hate crime. We should mourn with those who mourn and cry out. But as we have been shown by those directly affected by this tragedy, we must also stay in the boat and keep going to the other side. We cannot allow fear to paralyze us or to make us apathetic about things like gun violence and racism.

In short, saying nice words isn’t enough.
We have to act.
We have to make changes TODAY.

When storms like this occur, we are meant to join together with others. We are meant to cooperate, support, stand with, work for justice, replace hate with love, fear with faith, and we are meant to make peace ourselves.

Jesus woke up and expected the disciples to understand that this was their responsibility. They didn’t get it until Jesus himself spoke peace to the storms.

We should all keep in mind that Mark’s Gospel was written to assure people that God was present with them in their sufferings. And it should come as no surprise that this story in a boat follows the mustard seed parable. It’s emphasizing, once again, the freeness of God’s presence, the unlimited, uncontrolled Spirit in the world. And it’s focusing on us–on humans, and how we are afraid of this freeness and this uncontrollable Spirit. We are afraid to let go of control. We are afraid of change.
And sadly, if we grip tightly to that fear, we become obsessed with keeping all that we are afraid to lose—whether status, control, money, power, privilege, etc. We can even go so far as to commit acts of violence against others.

What is racism? Fear. What are acts of terrorism? Cowardly acts.

In Mark’s boat story, faith is letting go of fear–letting go of the belief that everyone in the world is out to get us and so we better control certain people and things in order to survive. Faith is about letting go of this.

And so, as we hear the cries of all those who mourn this tragedy, we must sit and stand with them and join them in their cries. But then, we must act. We must let go of any fears that keep us from fighting against prejudice, and gun violence, and racism and stop making excuses. We must stand up in the boat and say:

ENOUGH! PEACE BE STILL!

We must be the peace we so often hope for and talk about, in spite of the storms.

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