Relating, Creating, Transforming

Posts tagged ‘christianity’

Come Out & Come Spring Forth

Matthew 28:1-10

butterrain
The season of spring is one that many people point to as their favorite season–at least for those who live in places where winter cold is a reality and the arrival of spring’s warmth and sunshine is a welcome change. Even in other places where the weather doesn’t seem to change, like in Honolulu, Hawai’i where I once lived, one can sense the change. Though on the island of Oahu I never experienced cold weather and grey skies, I did experience a rainy season that eventually gave way to sunshine…and rainbows. I’ve also been to a place called the city of eternal spring or la ciudad de la eternal primavera, Cuernavaca, Mexico.

1280px-Cuernavaca_c274_oCuernavaca is located in a tropical region, but its temperature stays pretty much in the 70s Fahrenheit, because it is situated on the southern slope of the Sierra de Chichinautzin mountains. When you wake up in the morning in Cuernavaca, warm air flows up the mountains from the valley below. When you’re having a coffee in the late afternoon, cooler air flows down from the higher elevations.

Spring as a season, of course, is full of symbolism. Rebirth, new life, flowers blooming, etc, etc. Across religious traditions there is a rich tapestry of spring-like themes and expressions. In the Christian tradition we read a story each springtime about Jesus of Nazareth disappearing from a tomb where a body was supposed to be, and then varied experiences of people seeing or hearing Jesus alive. It’s impossible for me to address all of the nuance and history of the resurrection stories in the four Gospel accounts. For the sake of our conversation, I’ll simply remind us all that each of the four Gospel stories about Jesus’ resurrection are different. The original story, in Mark, is really short and contains no actual appearance of the risen Jesus. Luke and Matthew expand Mark’s story, and John has a different take. The fact that all four stories differ from each other tells us that there was no established narrative about Jesus’ resurrection in the 50-100 years after Jesus’ death.

We are looking at Matthew’s version, a story that includes Mary Magdalene and the other Mary going to the tomb, but without spices and ointment. A great stone stood between them and the inside of the tomb. Matthew uses the word “behold” a lot in this version. Behold! A great earthquake! And behold! One lonely angel of the Lord [same wording Matthew uses when Jesus is born]. The angel is like the Incredible Hulk and thus able to move that great stone out of the way, and feeling quite pleased, the angel plops down on that great stone and takes a seat. The angel is wearing shiny, white clothes and looks quite like Jesus did in Matthew’s transfiguration story. A little resurrection bling-bling.

discoJesus

Kudos to the Disco Jesus creator.

Anyway, the Roman guards, symbols of power and strength and the military, are scared out of their minds and are shaken. They become like dead ones. Not so powerful now are ya? The angel, with a play on words, says to the women: Fear not! He is not here, he has been raised.

For the women, this would have been good news for many reasons. First, because they were all still upset about what had happened to Jesus. Also, the fact that Jesus had been raised to life meant that the work and words of Jesus would also not die, i.e. the way of compassion, gender equality, acceptance of the unclean, the sinners, and the marginalized being embraced.  The women are invited by the buff angel to look closer in the tomb to notice where Jesus once lay. But then, they are instructed to go right away and tell the others who followed Jesus. The angel must have a limited vocabulary in ancient Greek, because the angelic hulk keeps saying: Behold! He is going before you into Galilee, Behold! I have told you…and then Matthew adds one more in there: Behold! Jesus met them…

The women aren’t afraid and leave quickly to spread the news. And Behold! Jesus appears to them and greets them with xairete, a common phrase that was an everyday greeting. Funny, isn’t it? In spite of the earthquake, a great stone, an angel, and lots of Beholds! Jesus’ first words to the women are akin to: hey, what’s up, how you doin? The women are smart and go right for the feet of Jesus. And no, that’s not weird. You see, Matthew wants us to understand that this resurrected Jesus is not a ghost.

Okay, I get it. Each one of us will have a different take on this story and the whole resurrection thing. Just like the conflicting accounts in the Gospels, we won’t have the same view of it all. And that’s just fine, because the whole point of the resurrection story isn’t to prove something or disprove it, the point is not to claim that one religion is better than all the others because its prophet rose from the dead; the point is to find resurrection ourselves. That’s what each person who followed this Jesus were invited to discover–the resurrection in their own lives. This idea is all around us in nature with caterpillars, seeds, and eggs–going to dark places and seemingly lifeless–only to emerge reborn and beautifully alive. So no matter how you see this story, hear this:

Behold! You and I are invited to come out, to spring forth. It can be scary sometimes to do that, to be our true selves, to emerge just as we are. But we are encouraged to do so. We are encouraged with love and with healing to trade fear for emergence, for new life. Great stones and obstacles are moved to the side and we have room…to come out, to see this day [and every one after it] as a resurrection day, as a new start, as another opportunity to say and live: this is me. This is who I am. And I am loved. I am beautiful as I am. I may have scars and wounds and I may have felt dead on more than once occasion, but right now, in this moment, I am me. It is spring and I’m coming out, I’m blooming again.

And all around us are people with great stones holding them back and all around us are people who have been wounded and mistreated and pushed to the margins, and we have this chance, every day of this life, to say to them: Behold! I love you as you are; I accept you here and now and always; and you can come out and experience love and be who you are. This is resurrection. This is every day. Come on out. Behold! Your are loved, you are beautiful, and you are made to love, and to recognize the beauty in others, and in all life.

P.S. MUST listen to this song. It’s great. It says this better than I can.

 

Standing Up to Bullying Inside and Out

Matthew 21:1-11

Here we are reading a story that is usually associated with palm branches and hosannas. For many Christians, this is the story they hear each Sunday before Easter, called Palm Sunday. It’s a strange and complicated tale, because shortly after this weird parade, things go really bad for Jesus and co. Betrayals, arrests, torture, even death. I’ll never tell you what to think or how to interpret these stories—I simply share my thoughts, what I’ve studied, and what I’ve heard. Considering all that, I’ve never been one to think that Jesus of Nazareth knew that he actually would be tortured and crucified once in Jerusalem. I know that some of the Gospel writers allude to Jesus knowing and predicting it, but keep in mind how these stories were written and when they were written. These authors had the benefit of knowing what was going to happen, and they were also speaking to various groups of people who needed context. In my view, this doesn’t taint the story. I actually think it makes it better. Consider that if Jesus didn’t know what was going to happen in Jerusalem. Consider that even after Jesus’ death Jesus’ friends and family and didn’t know how to interpret all that happened. And consider that it was a LONG time after that people finally decided to write down what stories they had heard about it.

In other words, I’m saying that the story gets richer for me when we ask the identity questions again:

Who was this Jesus? Who did people say Jesus was? What did Jesus say and do?

And who are we?

Because religion created the Jesus figure. Each and every form of Christianity, whether Eastern Christianity, Roman Christianity, American Christianity, etc. came up with their own version of Jesus. And so that work shouldn’t end. The story continues. Who is this Jesus? What did Jesus say and do? Who are we?

Let’s get to the story of the day, shall we? Jesus of Nazareth was finally reaching the climatic destination that all the Gospel writers foreshadow: Jerusalem, the mecca, the epicenter of religion and culture and language and…the Roman Empire.

Yeah, there’s that.

Consider that as Jesus and the ragtag band of followers processed towards the city for Passover, there was another procession. The Roman army came to the city from the west. They were the riot police before they were called riot police. They had one job during Passover: keep the peace. Because Jerusalem’s population would explode to more than 200,000 people for the festival. Because crazy, trouble-making fools like Jesus of Nazareth would be coming.

The stage is set.

Meanwhile, our storyteller throws in some quirky twists. Before they get to the city, Jesus sends people ahead—they have one job—go find a certain donkey and a colt. It’s a weird request, right? Or is it? It’s all setup beforehand. Because of the threat of danger, things are more secretive now—kind of a like a really good spy movie.

Daniel-Craig-james-bond-BWJesus. Jesus Bond?

Only Jesus doesn’t do the martini shaken not stirred. He’s more into red wine.

wineSink

Oh right—the donkey business. Matthew‘s author is asking us to pay attention [once again] to a story written mostly for Jews. The donkey, metaphorical or not, is meant to point to Jewish prophetic literature, and in this case, Zechariah: This took place to fulfill what had been spoken through the prophet, saying, “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.”

Keep in mind also that the people with Jesus, i.e. those called disciples or followers, were now at this point the loyal and close counterparts of Jesus. Those who met them outside Jerusalem, however, and put their cloaks on the ground, were not all sympathetic to their cause. And once inside the city, things got even worse. People did not celebrate Jesus and his little parade—instead there was confusion, skepticism, and in some cases, even anger. It was never really a celebratory parade. It was a messy protest.

And all this leads us back to the questions. Who is Jesus? What did Jesus say and do?

Who are we?

The way I see it—Jesus wasn’t a king, at least not the type of king or ruler we usually imagine. Jesus didn’t wield power, didn’t sit up on some throne barking orders, didn’t stand far off aloof from the common people, didn’t press buttons to launch war weapons, didn’t see violence as any kind of answer. Neither was Jesus a religious leader who wore a big and funny hat with extra jewelry and long prayers and holier than thou attitude. But neither was Jesus a political revolutionary who used weapons to make change or who held up the end far above the means.

Jesus was and is to me, someone who represented the best of what our humanity full-expressed can be: Jesus loved and accepted people as they were, and encouraged them to heal in any way they needed to.

And Jesus stood up to bullies.

Oh yes, he did. He stood up against his own people the Pharisees and called them out for their hypocrisy. He stood up to the Roman bullies who hid behind their forums and pillars to avoid seeing the horrific aftermath of their wars, the extreme poverty caused by their taxation, and the inhumanity of their occupations of other’s lands. Jesus stood up to the bullies. And yes, it was dangerous. Yes, it was difficult. But Jesus’ love for people moved him to stand up.

Friends, I don’t know where you are today or what you’re thinking now. I’m asking myself: Who are you today? What do you do and say, how are you loving and accepting people as they are, and how are you standing up to the bullies? Because there is no fear in love. If we love, we cannot let fear overwhelm us and hold us back. We love. We must stand up.

What is happening in Syria, what happened in Rwanda and South Sudan, and all other places where genocide and war and inhuman acts reign, these tragedies and unspeakable acts are and were made up of moments when a group turned into a crowd, when people turned on an imagined enemy because someone planted that evil seed. It happens here and everywhere. Mosques and Sikh Gurdwaras and Hindu temples and Jewish synagogues have been attacked and vandalized — hate graffiti is painted on walls and cemeteries are vandalized. Trans people are beat up in the street and terrorized, bullied in bathrooms, made to live in fear, made to feel lesser. Those who are homeless are robbed, beaten, and left to die. Black and Brown people are targeted, beaten, arrested, and sometimes even wrongfully killed.  Anyone who “looks” Mexican is told “Go back to your country, we don’t want you here!” Look, as a humanity, we have to face something—that we can find ourselves getting swept up into a parade of emotion and fear and misunderstanding, and before we know it, we are participating either directly or indirectly in bullying. We may want to walk with Jesus and the disciples from the East, but we can easily join the Roman legions from the West.

And that’s why Jesus’ example and the story matter. We cannot stop all the suffering in the world, no. But we can be aware, we can stand in witness, we can stand in solidarity with those who are marginalized or victimized. What we cannot change, we can acknowledge. We can love by doing this, by listening to someone’s story and saying: I hear you, I love you. Your suffering is not ignored, not unseen.

And I’ll stand with you—I’ll stand with all of you who are hurt or lonely or rejected. I’ll choose not to follow the bullying crowd and instead I’ll stand close to you, on the margins, loving you. In doing this, we stand as close as we can to the Spirit, to the Divine presence, who is constantly offering love, offering healing, offering identity.

 

Saltiness Leads to Light

Matthew 5:13-16curry.jpg

I’m not a big fan of bland food. If you are, no problem—no judgements. Everyone has different tastes and certainly, what you grew up eating affects your taste buds. But for me, I like strong flavors in food. I gravitate towards spicy and tangy curries and sauces, a wide variety of chili peppers, and accent flavors in herbs like cilantro.

And I cannot imagine what certain bland foods would be like without…salt.

dead-sea-salt-crystals-12Dead Sea Salt Crystal Formations

Everybody uses salt to some extent in their food. Of course, salt isn’t just to add flavor, because it also can be a preservative. Ancient cultures around the world used salt for a variety of reasons—even religious ceremonies and currency. For the sake of our conversation, though, we are not talking about your everyday table salt. We are talking about sea salt.

Sea salt comes in rock crystal form and can be used for such things as a muscle-relaxing, skin reviving warm bath, a non-corrosive cleaner, or an incredibly delicious hummus. There are more than 14,000 uses for salt. Pretty useful, wouldn’t you say?

And yet, as the story in Matthew’s Gospel assumes, salt can lose its flavor. Salt from places like the Dead Sea or any other body of water obviously can mix with sand and other things, thus making it not entirely “pure” salt [NaCl]. When mixed with water or when exposed to a lot of sunlight, this salt mix loses its saltiness. In Jesus’ day, merchants in the region of Galilee would deal with this on a regular basis, as they would encounter salt mixtures that were not usable because they were flavorless. It was trampled underfoot because, logically, people walked on the shores and therefore walked on the salt.

That’s the context for the humans being as salt metaphor.

Being salty is about having flavor, but also about being useful. What comes to my mind in this moment is that saltiness involves diversity. As a human race, we are full of flavors, full of beautiful colors, cultures, and ideas. What makes us salty isn’t that we are all the same or homogeneous. Our diversity makes us salty; our diversity makes us useful as well, because the more we encounter and cooperate with others who are different, we gain new perspectives about the world [and ourselves], we break down barriers of misunderstanding and prejudice, and we better our world. Like I said, I’m all about the flavor, baby.

And then there’s light.

lightpersion
Pretty common religious reference across the board, right? But in this case, the light reference needs some explanation. Think 1st and 2nd Century Israel and Palestine, as we know this area today. People of that time typically had just one room in their houses. When someone entered a home, they would immediately notice an oil lamp on top of a stand. When it was time to put the lamp out, the residents of the home would place a bushel basket over the lamp. Practically, that would keep the smoke and fumes in the basket and not blowing in your face. This context is important if we are to gain insight into this Jesus saying.

an-ancient-style-oil-lamp1

You see, Jesus of Nazareth, according to Matthew’s author, says that we should be like the lamp on that stand, except for one caveat—we shouldn’t put the basket on top of our light to snuff it out.

Jesus raises the stakes and says that humans should not just be a lamp, but a city, and not just on a stand, but on a hill.

We are supposed to be even brighter lights that illuminate the darkness, up on a hill where others can see.

I don’t know about you, but I want to SEE that. Who is tired of all the hateful speech, manipulation, fear tactics, and hypocrisy? I honestly do not care if you are a Christian, Muslim, Hindu, Buddhist, Jew, Sikh, Jain, Baha’i, Secular Humanist, Atheist, Wiccan, Republican, Democrat, Independent, vegetarian, vegan, carnivore, bland food or spicy food lover.

Why not accept our saltiness? We are all unique, and this is SO GOOD.

Why not be light? Why not be light in this world, because the world needs us to be light, yes?

I’ll do my best. Won’t you shine your light and add yours to mine?

Transgender Remembrance: Freeing Ourselves, Freeing Others

John 11:38-44

trans-memorial-e1429817762401
The Binding of Gender
It is not a stretch to claim that religious people, more specifically Western Christians, have had quite a lot of trouble with the idea of gender. We could spend hours discussing the patriarchal history and embedded male dominance of the Christian Church from its inception to the current day. So it only follows that the church has a poor reputation as to how it treats people who identify as transgender or gender fluid. For example, the recent bathroom access controversy has been spurred on by so-called Christian groups. They claim that transgender use of public bathrooms poses a “danger” to others. Of course, this crazy and unfounded fear is based on their idea that God does “make” mistakes, and since they believe that male or female is the only possible gender identification or expression, God must then work only in binaries. Anything outside of that rigid definition cannot be from God. Of course, that is neither Biblical nor consistent with any of Jesus’ teachings. It does continue to confuse and frustrate me how so many Western Christians struggle to accept that God is bigger than us, and therefore, gender is bigger than our limited perspectives.

Of course, a lot of it goes back to the scriptures and how people interpret them. If someone interprets them literally, then they assume that this is the very Word of God, unchanged. But they never do take the Bible literally. Instead, they impose their own agendas and interpretations to fit their own social, political, and moral perspectives. We all do, really. Just for fun, let me say this: if those who claim to take the Bible literally really did, well, surprise!

Jesus would in fact be transgender.

I’ll get to that later, but first we have to recognize, in all seriousness, the great harm that the Christian church has done to transgender people. It goes beyond religious marginalization. The church has bullied trans folk, physically and mentally harmed them, and the church has even killed them. We must admit to this.

According to the Human Rights Campaign and GLADD, in 2015, there were 21 reported murders of transgender people. Already in 2016, there have been 26 reported murders. This is just in the United States alone. This does not take into account those who are bullied and pushed to the brink of suicide, and those who go through with it. Friends, in a time in which hateful rhetoric has amped up against certain people, this should wake us up. We are not talking about gang violence or narco trafficking. We are talking about people being targeted and killed because of their gender identity or expression. The church, all Christians, we are responsible. We cannot allow this to happen. We must take a stand. How, you may ask.

First, maybe some of us need to learn. I know that I admit to knowing very little. I do research, read all the transgender and LGBTQ literature I can get my hands on, I ask questions of my transgender friends, family, and colleagues. I still have a lot to learn. We all do. We must listen. We must learn. To start, here are some terms to be acquainted with:

Terminology

Gender Identity:  a person’s innate, deeply felt sense of being male or female (sometimes even both or neither)

Gender Expression: external, and based on individual and societal conceptions and expectations

Transgender: gender identity does not match their assigned birth sex

Gender Fluid: a more flexible range of expression, with interests and behaviors that may even change from day to day.

Gender Queer: a fluidity of gender expression that is not limiting

By no means an exhaustive or all-encompassing discussion. Please comment and add your thoughts and added insights and knowledge.

Lazarus Bound, We Are All Bound
mummy
This brings us to the Lazarus story. Lazarus, like many transgender friends of ours in this world, was bound. He was bound with mummy-like burial cloths in a cave, a tomb. His friends and family thought he was dead. Jesus came along and told his sister Mary not to be so depressed about it, that Lazarus would live. Mary, in her binary thinking, agreed, but she was thinking about heaven. But Jesus was talking about today. No one understood, but it didn’t matter to Jesus. He went to the cave, a metaphor in the Gospel tradition for transformation or metamorphosis—the caterpillar’s cocoon. Roll away that stone. Lazarus, COME OUT OF THE CAVE! He did come out of the cave, but he was still bound. He was not yet alive, that his, until Jesus spoke the all-important words: Unbind him; let him go. Unbind Lazarus, let him go. Let Lazarus be Lazarus, whoever that may be. Stop limiting his life to your perspectives, or religious beliefs, or social conditioning. Let Lazarus go. Unbind.

The Unbinding, Freeing Jesus
The people were sure they knew who Lazarus was [he was dead to them], but Jesus reminded them of how limited their thinking was—not just about God, but about people, too. Jesus of Nazareth could indeed heal Lazarus, but in order for Lazarus to be truly free, the people had to unbind him.

Honestly, I cannot imagine what transgender people have gone through and go through. I can only listen to their stories and then stand with them. I have never experienced what many of them have—to be criticized, marginalized, or even targeted—not because they committed a crime, or fought in a war against you, or did or said something bad to you. Just because they are. That is brutal. Absolutely devastating. And as Jesus taught, we cannot follow God if we do not stand with those who are truly marginalized. I’m not talking about fake marginalization, I’m talking about people who are clearly targeted and attacked physically, mentally, and spiritually—who are told that their bodies and minds don’t matter. This is beyond wrong. This is evil.

transgender-1030x1030
I told you I’d come back to this business about a transgender Jesus and the Biblical interpretations and so here we go. Suzanne DeWitt Hall, in her article Jesus the First Transgender Man in the Huffington Post, makes an interesting point. For all those who say that transgender people are outside of God’s natural order, let’s apply their so-called literal translations of the Bible. The teachings of the ancient church through today, in general, are that Jesus of Nazareth was a real, flesh-and-blood person. He was born of Miriam [Mary in Greek], so therefore, he was carrying her DNA. Also, the Bible [and Christian church] has taught that Jesus was the new Adam, born of the new Eve. Stay with me here. The Hebrew book of Genesis states that Eve came from Adam’s rib, obviously a male rib, right? And then Eve became female. So she was male, and then was female? Transgender Eve. Oh, and fast forward to Jesus. He was born of Miriam [Mary], but not of Joseph, if you believe in the whole incarnate birth thing. So…Mary was the new Eve, passing on her gender fluid identity to Jesus.

Add to that the creation stories in Genesis which state that God created humans in God’s likeness, male and female. So what is God? Man? Woman? Both? Neither? Uh-huh, you feeling me now?

It’s a joke when Christians try to say that transgender people or those who are gender fluid, are not living as God intends. They make their faulty arguments all the while ignoring the Bible itself. Most people will be quick to tell you that God is not a man, but if so, then why do they continue to insist on calling God “he” and not “she” or neither gender? Look, it’s time for the church, it’s time for Christians to grow up and to actually read the Bible. And it’s time for Christians to embrace people of all gender identifications and expressions as they are.

Take a quick glance at the dictionary definition for the prefix “trans.” It means across, beyond, through, changing thoroughly. Hello, Jesus. Christ crosses all borders and limitations; Christ is beyond the church, beyond religion; Christ is through all and in all; Christ changes people thoroughly and helps them feel alive again. So yes, Jesus was/is trans. Jesus showed us what it can be like to just love and accept people as they are. That kind of relationship is healing. Friends, we must see all of our trans neighbors, friends, family members, and colleagues as we see ourselves. They are beautiful, they are good creations, they are deserving of dignity, respect, and love. No more binding. No more hating. Time for all to be free.
lgbt_freedom_to_live_sign-r44734a8a393346fbbbbafcd1deea4df7_fomuj_8byvr_324

Called to Be Unique, All Invited

John 17:20-23; 26

uniquesuess

I’ve been thinking a lot about how we see each other and treat each other.Sure, it is an election year and so that tends to contribute to all the crazies coming out. But it is disturbing just how many people right now [including the Republican candidate for president of the U.S.] say things against certain groups of people simply because of the way they look, what language they speak, and what religion they do or don’t practice. This is unacceptable and dehumanizing. Most people agree that this is true. If so, then there is no way that one can support any politician, leader, or person who participates in such harmful activity, using hate speech and subtle + not-so-subtle prejudice to separate people. This isn’t about “agreeing to disagree”–this is about humanity. We can disagree about politics and social issues, but we must be unified when it comes to our humanity and the humanity of those around us. If we don’t stand up against the hateful rhetoric and prejudice, then we are no better than those who are doing it.

What I’d like to focus on is uniqueness and unity. How do they go together?

The thing is friends, we focus a lot on our differences in this world—what we disagree on, how we look or act differently, the unique ways we dress or eat or talk or vote or live. Differences are good; they really are. We are ALL unique. We think differently and act differently. This is how we are made. Christians in particular have historically focused on difference. If you are not Christian, you are over there. If you are Presbyterian, or Methodist, or Catholic, or Evangelical, or Baptist—you are over there. Denominations, sects, and classifications. And even more so when it comes to those who do not identify as Christians. Are you Muslim? Hindu? Jewish? Jain? Sikh? Buddhist? Baha’i? You are…over there. And if you are agnostic or atheist, well, you are far over there.

But I don’t see this as the vision of Jesus of Nazareth. The person that people based an entire religion on [the most prominent one in the world to this point] did not see difference as a problem or a separation. Oneness was possible for Jesus.

But oneness did not equal sameness.

Jesus felt the presence of the Divine in his life and that presence informed his world view. God, the Abba, was in Jesus. Jesus was in God. And Jesus had a vision that all people, regardless of background and status, could also be one with this God. The “glory” that Jesus speaks of in this John prayer is quite amusing. Glory? I mean, what type of glory did Jesus of Nazareth really experience? Right. Not much. Humiliation? Check. Isolation? Check. Torture and death? Check. So what is this glory that John’s Gospel speaks of? The way I see it [and it’s just my view] is that Jesus’ glory was in realizing that all people were children of God, and that especially included those who were always left on the outside of religious institutions. In Jesus’ time, it was the poor, the widows, the lepers, the tax collectors, the blind, lame, and the Samaritans. In every era the names change, but the issue doesn’t. Did Jesus give the glory he had to others so that they could start more churches, conquer land, and gain power? No. He gave glory to people so they could be one.

Completely one. This oneness is not ignoring difference or uniqueness. This oneness doesn’t mean we have to agree all the time, look the same, pray the same way, eat the same foods, speak the same languages, practice the same religions. This oneness means one thing. That the Divine loves us and loves Jesus. That this is the name of God—Love. And that the love between Jesus and this God is in people. In us.For me, this is our humanity. This is what binds us together.

I was raised a Christian, and so, Communion is a very familiar ritual for me, and for the most part, it has been a positive experience. I was raised in a tradition in which everyone could receive Communion. As a kid, I saw it as a fun event. As a youth, I saw it as a chance to eat and drink with others like a great big family. Then, as a young adult, I saw it as a community-building event in which people of all kinds could do something together and embrace each other as they were. Now, I see it as an agape feast. An invitation to everyone, no matter what, to be at the table, as they are. Bring your uniqueness. Bring your brokenness. Bring your doubt. Bring your enthusiasm. Bring your sadness, your skepticism, your pain. Bring yourself. And you have a place. As. You. Are.

At the end of the day, Communion, as any religious tradition, needs to mean something in our lives. For me, I still embrace Communion because it challenges me to open my table. It moves me to set a place for those who disagree with me, don’t look like me, don’t act like me. And it also reminds me that no matter how I feel or what kind of difficulty I am going through, I also am welcome at this table. I am accepted. I have a place here.

If we come to the table as we are, there is healing; there is wholeness; there is love.

If we accept and affirm all people as they are, there is healing; there is wholeness; there is love. So friends, be your unique selves and embrace the uniqueness of others. Anyone or anything who tries to make us all the same or disparages certain groups of people because of what they look like, their sexual orientation or gender identification, their religious tradition, nationality, language, etc–anyone or anything that does that, WE HAVE TO TAKE A STAND AND SAY NO. With our honest and bridge-building words, with our kind and grateful actions. May it be so.

diversity2

Love at the Core of Being

Psalm 85:1-8; 10

I want to begin with a question.

How many of you feel that your definition of who God is comes mostly from:

What your parents or family raised you to believe?

Or:

From the Bible?

Or:

From a church?

Or:

From a spiritual or enlightening experience?

Or:

From personal life experience?

homerThinking

Perhaps some of you answered this question strongly with one of those options. Or, maybe there are a couple of those options that resonate with you.

Regardless, most likely you identified strongly with these options:

-Parents or family beliefs
-Church beliefs
-Personal life experience

Yes, it’s true. Most of us [and I mean almost ALL of us] do not define who G-d is based on the Bible or some spiritual experience of enlightenment.

say-whatIn my vocation I encounter a lot of people who want to talk about religion or spirituality or G-d, and many of these conversations start with assumptions about belief itself. For example, many assume that the Christian G-d is a certain way. If that person is not a Christian, he/she has learned something from the TV or other media or most likely, they’ve just heard it as second or third-hand information from family or friends or acquaintances. If he/she does not have much contact with people who identify as Christians, the assumptions begin to grow into perceptions and eventually, they get solidified. He/She ends up saying and thinking:

All Christians believe this or that. They all think G-d is like this or that…

Of course, today this is happening much more to Muslims than to Christians. Islamophobes really do exist. They group all Muslims together, as if every single Muslim in the world believes the same things and practices their faith in the same way. They assume that all Muslims say and think the same things about Allah and life in general, and so the beliefs and actions of so-called terrorists like ISIS are no different than say, the Muslim family down the street or the guy at work who pauses to pray from time to time, or the female doctor who wears a hijab. Even though terrorist groups are not considered Muslims by practicing Muslims, it doesn’t matter to Islamophobes. They’ve made up their minds already. This kind of thing also happens to Hindus, Buddhists, Jews, Sikhs, etc., but we know that in this country Islamophobia is most prevalent.

closing2So because I have Muslim friends and colleagues and work frequently with Muslim communities, people come to talk to me.

I do my best to fact-check their statements and to clarify that there is not just one way of looking at things and that every Muslim is unique just like every Christian is unique.

Then the conversation usually shifts to me.

But aren’t you a Christian? So don’t you then believe that there is only one G-d, and that Jesus is the only way to salvation? Aren’t you supposed to believe that?

My response reiterates:

Just like Muslims, not all Christians believe the same things or practice their faith in the same way.

But then they scratch their heads and act confused. And for some, that’s the end of the conversation. For some, I cease to be a Christian in their minds.

What we’re talking about here is theology, or simply how we think about G-d.

I asked you the question at the very beginning about how you think you come to beliefs about G-d. I’ll tell you why this matters.

Religious prejudice and discrimination, Islamophobia, harmful rhetoric, propaganda, fanaticism, and even violence occur because of theology.

For example, if you think that G-d does not exist or if you think that there’s no way to be sure that there is a god, then that affects the way you look at the world. You’ll most likely be skeptical about all religions. You’ll certainly balk at any religious folk who try to convert others. But you may also be very accepting of all religious and non-religious people, because again—you are not sure that there is a god in the first place. And finally, you won’t feel the urge to attend a church, temple, mosque or whatever, because prayer and worship don’t make sense if there is no object for prayer and worship.

Likewise, let’s say you aren’t atheist or agnostic, or a secular humanist. Say you do believe in G-d, and that’s been part of your perspective since you can remember. That clearly affects the way you see the world and other people. Perhaps you see G-d as a creator of all living things. Maybe G-d is a cosmic judge, too. And if you believe in this kind of G-d, most likely you spend a reasonable amount of time in worship services, prayer, or Bible reading. You do that, because you believe G-d is watching, and also because G-d deserves your time and attention.

Take it a step further.

Say you do believe in G-d, but you were abused in the past—either physically, verbally, or religiously. Or a combination of all three. You see G-d much differently. You may see G-d as a divine rewarder and punisher. You may see G-d as completely distant and unfeeling, because how could G-d allow the abuse to happen? Or, if people used religion to control and manipulate you, perhaps you see G-d as someone or something that as power over you; and you are afraid of this G-d.

I’m sad to say that I know too many people who think in this way because of abuse.

Back to the original question. Almost all of us are conditioned to believe something about G-d by other people. And then some of us, via personal experience, come up with our own conclusions.

But very, very few people actually believe something about G-d based on Scripture itself or some spiritual enlightenment.

Someone can read the Bible many, many times and then say that he/she believes in the G-d of the Bible. But which parts of the Bible do you mean?
The Bible is chock full of theologies that don’t agree with each other at all.

The majority of what we call the Bible is Jewish, to be sure, but also many, many other Semitic theologies and ancient Hebrew thoughts—including Egyptian.

The smaller part of the Bible, the New Testament, is Jewish and Roman and Greek and Aramaic and African Sub-Saharan and more, in its perspective.

Yes, it’s true that one theology does not fit all—even in the Bible.

What anyone believes or doesn’t believe about G-d is a result of a series of influences, experiences, texts, words, songs, and feelings. No one person can claim that he/she “knows” who G-d is or isn’t. Theology has always been relative to the culture and time period in which it was created. This is why the theology of the 1st and 2nd century in Israel and Palestine looks so much different than the theology of 2015 in Philadelphia. It’s just normal for this to happen.

The Psalms of the OT are a great example. They are completely human expressions of what people feel and think about G-d.

Consider Psalm 85, for example. It’s nationalistic. It’s about Israel. It’s written by someone who is in the midst of troubling times. There’s war. Notice that the writer expresses perspectives about G-d formed because of personal experiences. For this writer, G-d is a celestial being who protects a certain nation. This G-d gives fortune to certain families. This G-d forgives them when they make mistakes. This G-d is also capable of getting mad. Eventually, the tone of the Psalm shifts to a challenge.

Will you be angry with us forever? Will you prolong your anger to all generations? Will you not revive us again, so that your people may rejoice in you?

This person believes that G-d is angry with him and his nation. And yet, the writer coerces G-d as well. It’s as if the psalmist is subtly reminding G-d how G-d should act. Aren’t you loving, G-d? Don’t you care about us? You did before, so….

And then the writer even goes a step further, saying what G-d will actually do and say:

God will speak peace to the people, to the faithful, to those who turn to God in their hearts.

And, a desired result for himself and his nation:

Steadfast love and faithfulness will meet; righteousness and peace will kiss each other.

There’s a reason, in my opinion, why certain Psalms are not appropriate for us to read in worship services. They reflect a certain worldview and time period and sometimes they are looking for revenge, or war, or punishment.

And now, I will say something that for some might be going too far, and that’s okay.

Sermons are Wizard of Oz speeches, because always when you listen or read them, you should use your brains, your hearts, and your courage.

wizard-of-ozFriends, we create theology. There is no “right” or “true” or “orthodox” theology.
We create for ourselves what we would like G-d to be or how G-d should act.

We ourselves connect experiences in life to things we read in the Bible and other sacred books; we listen to what people teach us and say about G-d and we make choices about what we actually think.

I am fortunate. My parents did not force a certain theology on me. G-d was never a punisher or a cosmic judge. I was conditioned to see G-d as love. I saw that love in my parents. But many people I know were not so lucky. They were raised to fear G-d. Some were taught that G-d rewarded certain moral behaviors and punished others. Others were raised in a church that excluded lesbian, gay, bisexual, or transgender folk; or people of other cultural backgrounds; or people who didn’t believe in things like the trinity. And as I mentioned before, some were abused.

What I hope you take from this is some encouragement. For those of you who have been raised in an abusive environment, know that what you were conditioned to believe is not true and certainly not based on any Scripture or enlightened spirituality. It’s fear-based theology created to push you down or keep you down. Over time, you can be free of it.

If you were raised to think that G-d is jealous and craves human devotion, rewarding it with heaven, then your life may be focused on what you have to do or believe in order to go somewhere nice when you die. But that limiting theology can keep you from discovering that your day to day life on this earth is the most important and treasured thing. G-d isn’t dividing people between some place called and heaven and some place we call hell. Courageously use your heart and mind to consider that G-d is concerned with your personal well-being and also present when you’re hurting or suffering.

And if you were raised to think that Jesus was and is THE ONLY savior of humankind, and your ticket to heaven, then probably it’s hard for you to interact with others who are not Christians and most likely you struggle with accepting those who follow another spiritual or religious path, or none at all. But what if Jesus is bigger than that perspective?

Courageously using your brains and your hearts, consider that Jesus of Nazareth existed and taught and lived because of love. Consider the possibility that G-d didn’t send one person to be a martyr, to die on a cross for people’s sins like a sacrificial lamb. Consider that Jesus came, as he was known to say, to seek out the lost and marginalized. Consider that Jesus challenged religion itself, and the status quo, and instigated a new type of community that considered everyone to be neighbor and family.

For those of you like me who were fortunate enough to be raised in an environment of questioning and openness, we have a responsibility. We cannot promote one view over another or lord over anyone with our theology. And we must reach out to those who have been abused, and help them to heal, and to move with them from fear into love.

For indeed, what is at the core of G-d’s being and our being. Are we not essentially love?

Regardless of what you believe [or don’t believe], may your perspectives and beliefs be rooted in the honesty that they are part conditioning and part experience. And may you always fact-check your beliefs by returning to love. Does what you think and believe come out of a place of love?

Tag Cloud

My Journey 2 My Peace

Overcoming Anxiety and learning to live Positively

Deeper in me than I

eloquia oris mei et meditatio cordis mei

Mind Squirrels

Ideas that Work

Silence Teaches Us Who We Are

Silence, Centering Prayer, Contemplative Prayer, Jesus, God, and Life.

Casa HOY

On the road to change the world...

myrandomuniverse

a philosophical, analytic, occasionally snarky but usually silly look at the thoughts that bounce around....

"Journey into America" documentary

Produced by Akbar Ahmed

Interfaith Crossing

|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||

Prussel's Pearls

An Actor's Spiritual Journey

The Theological Commission's Grand, Long-Awaited Experiment

Modeling Civility Amidst Theological Diversity

a different order of time

the work of a pastor

learn2practice

mood is followed by action

Imago Scriptura

Images & Thoughts from a Christian, Husband, Father, Pastor

the living room.

117 5th Street, Valley Junction__HOURS: M 9-5, TW 7-7, TH 7-9, F 7-7, S 8-5, S 9-4

the view from 2040

theological education for the 21st century