Transgender Remembrance: Freeing Ourselves, Freeing Others

John 11:38-44

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The Binding of Gender
It is not a stretch to claim that religious people, more specifically Western Christians, have had quite a lot of trouble with the idea of gender. We could spend hours discussing the patriarchal history and embedded male dominance of the Christian Church from its inception to the current day. So it only follows that the church has a poor reputation as to how it treats people who identify as transgender or gender fluid. For example, the recent bathroom access controversy has been spurred on by so-called Christian groups. They claim that transgender use of public bathrooms poses a “danger” to others. Of course, this crazy and unfounded fear is based on their idea that God does “make” mistakes, and since they believe that male or female is the only possible gender identification or expression, God must then work only in binaries. Anything outside of that rigid definition cannot be from God. Of course, that is neither Biblical nor consistent with any of Jesus’ teachings. It does continue to confuse and frustrate me how so many Western Christians struggle to accept that God is bigger than us, and therefore, gender is bigger than our limited perspectives.

Of course, a lot of it goes back to the scriptures and how people interpret them. If someone interprets them literally, then they assume that this is the very Word of God, unchanged. But they never do take the Bible literally. Instead, they impose their own agendas and interpretations to fit their own social, political, and moral perspectives. We all do, really. Just for fun, let me say this: if those who claim to take the Bible literally really did, well, surprise!

Jesus would in fact be transgender.

I’ll get to that later, but first we have to recognize, in all seriousness, the great harm that the Christian church has done to transgender people. It goes beyond religious marginalization. The church has bullied trans folk, physically and mentally harmed them, and the church has even killed them. We must admit to this.

According to the Human Rights Campaign and GLADD, in 2015, there were 21 reported murders of transgender people. Already in 2016, there have been 26 reported murders. This is just in the United States alone. This does not take into account those who are bullied and pushed to the brink of suicide, and those who go through with it. Friends, in a time in which hateful rhetoric has amped up against certain people, this should wake us up. We are not talking about gang violence or narco trafficking. We are talking about people being targeted and killed because of their gender identity or expression. The church, all Christians, we are responsible. We cannot allow this to happen. We must take a stand. How, you may ask.

First, maybe some of us need to learn. I know that I admit to knowing very little. I do research, read all the transgender and LGBTQ literature I can get my hands on, I ask questions of my transgender friends, family, and colleagues. I still have a lot to learn. We all do. We must listen. We must learn. To start, here are some terms to be acquainted with:

Terminology

Gender Identity:  a person’s innate, deeply felt sense of being male or female (sometimes even both or neither)

Gender Expression: external, and based on individual and societal conceptions and expectations

Transgender: gender identity does not match their assigned birth sex

Gender Fluid: a more flexible range of expression, with interests and behaviors that may even change from day to day.

Gender Queer: a fluidity of gender expression that is not limiting

By no means an exhaustive or all-encompassing discussion. Please comment and add your thoughts and added insights and knowledge.

Lazarus Bound, We Are All Bound
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This brings us to the Lazarus story. Lazarus, like many transgender friends of ours in this world, was bound. He was bound with mummy-like burial cloths in a cave, a tomb. His friends and family thought he was dead. Jesus came along and told his sister Mary not to be so depressed about it, that Lazarus would live. Mary, in her binary thinking, agreed, but she was thinking about heaven. But Jesus was talking about today. No one understood, but it didn’t matter to Jesus. He went to the cave, a metaphor in the Gospel tradition for transformation or metamorphosis—the caterpillar’s cocoon. Roll away that stone. Lazarus, COME OUT OF THE CAVE! He did come out of the cave, but he was still bound. He was not yet alive, that his, until Jesus spoke the all-important words: Unbind him; let him go. Unbind Lazarus, let him go. Let Lazarus be Lazarus, whoever that may be. Stop limiting his life to your perspectives, or religious beliefs, or social conditioning. Let Lazarus go. Unbind.

The Unbinding, Freeing Jesus
The people were sure they knew who Lazarus was [he was dead to them], but Jesus reminded them of how limited their thinking was—not just about God, but about people, too. Jesus of Nazareth could indeed heal Lazarus, but in order for Lazarus to be truly free, the people had to unbind him.

Honestly, I cannot imagine what transgender people have gone through and go through. I can only listen to their stories and then stand with them. I have never experienced what many of them have—to be criticized, marginalized, or even targeted—not because they committed a crime, or fought in a war against you, or did or said something bad to you. Just because they are. That is brutal. Absolutely devastating. And as Jesus taught, we cannot follow God if we do not stand with those who are truly marginalized. I’m not talking about fake marginalization, I’m talking about people who are clearly targeted and attacked physically, mentally, and spiritually—who are told that their bodies and minds don’t matter. This is beyond wrong. This is evil.

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I told you I’d come back to this business about a transgender Jesus and the Biblical interpretations and so here we go. Suzanne DeWitt Hall, in her article Jesus the First Transgender Man in the Huffington Post, makes an interesting point. For all those who say that transgender people are outside of God’s natural order, let’s apply their so-called literal translations of the Bible. The teachings of the ancient church through today, in general, are that Jesus of Nazareth was a real, flesh-and-blood person. He was born of Miriam [Mary in Greek], so therefore, he was carrying her DNA. Also, the Bible [and Christian church] has taught that Jesus was the new Adam, born of the new Eve. Stay with me here. The Hebrew book of Genesis states that Eve came from Adam’s rib, obviously a male rib, right? And then Eve became female. So she was male, and then was female? Transgender Eve. Oh, and fast forward to Jesus. He was born of Miriam [Mary], but not of Joseph, if you believe in the whole incarnate birth thing. So…Mary was the new Eve, passing on her gender fluid identity to Jesus.

Add to that the creation stories in Genesis which state that God created humans in God’s likeness, male and female. So what is God? Man? Woman? Both? Neither? Uh-huh, you feeling me now?

It’s a joke when Christians try to say that transgender people or those who are gender fluid, are not living as God intends. They make their faulty arguments all the while ignoring the Bible itself. Most people will be quick to tell you that God is not a man, but if so, then why do they continue to insist on calling God “he” and not “she” or neither gender? Look, it’s time for the church, it’s time for Christians to grow up and to actually read the Bible. And it’s time for Christians to embrace people of all gender identifications and expressions as they are.

Take a quick glance at the dictionary definition for the prefix “trans.” It means across, beyond, through, changing thoroughly. Hello, Jesus. Christ crosses all borders and limitations; Christ is beyond the church, beyond religion; Christ is through all and in all; Christ changes people thoroughly and helps them feel alive again. So yes, Jesus was/is trans. Jesus showed us what it can be like to just love and accept people as they are. That kind of relationship is healing. Friends, we must see all of our trans neighbors, friends, family members, and colleagues as we see ourselves. They are beautiful, they are good creations, they are deserving of dignity, respect, and love. No more binding. No more hating. Time for all to be free.
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Josh grew up in Indiana and Iowa before completing a Masters of Divinity [M.Div.] at Princeton Theological Seminary [NJ]. He has worked in a variety of settings, including the Presbyterian Church (USA) and United Church of Christ (UCC) in Philadelphia, Hawai’i, Mexico, and Michigan. Currently, he serves as pastor of Love in Action United Church of Christ, a progressive, Christian, LGBTQIA+ affirming and interfaith community in Hatboro, a suburb of Philadelphia. He also holds a Bachelor of Arts in Theatre/Speech from Northwestern College (IA). Josh has worked with youth and young adult programs for 25 years regionally, nationally, and in Latin America. He is also a trained actor and performs regularly with the dinner theatre company, Without a Cue Productions, LLC. He has developed theatre arts curriculum for use in worship, youth groups, education, and group-building. Josh is also committed to promoting religious pluralism and partnering with people of all faiths and those who identify as atheist or agnostic to build bridges of shared values and cooperation. He is honored to work with the Interfaith Center of Greater Philadelphia as a Fellow and a Consultant. Focus areas include: University alternative spring break and summer programs that incorporate faith encounters and service-learning for students; workplace diversity programs that promote understanding in organizations, corporations, schools, and hospital settings. Josh also enjoys playing basketball, strumming on the guitar, traveling, learning language, or making strange and funny faces. He lives in Center City Philadelphia and thinks vegan cheesesteaks are amazingly good.

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