Relating, Creating, Transforming

Posts tagged ‘ego eimi’

A Taste Test

Psalm 34:1-8;18, John 6:51         

Okay, do me a favor. Open your mouth and say “ah…” Go look in the mirror.

Image result for taste buds

You have taste buds.

You know, those sensory organs on your tongue that allow you to experience tastes that are sweet, salty, sour, and bitter.

See the bumps on your tongue? Those are called papillae, and most of them contain taste buds. Those buds have very sensitive microscopic hairs that send messages to the brain about how something tastes. Most of us have about 10,000 taste buds and they’re replaced every 2 weeks or so.

But the nose is part of our tasting too. When we chew, the food releases chemicals that immediately travel up into our noses. The chemicals trigger the olfactory receptors inside the nose and work together with our taste buds to create the true flavor of that amazing lasagna, slice of pecan pie, or a spicy, green Thai curry.

Image result for mmm homer

So now that we are more aware of our taste buds, let me ask you: have you ever taken a taste test? You know what I mean?

Say you’re interested in trying a new flavor of ice cream, or a beverage you’ve never had before. If you’re lucky enough, someone my offer you a sample to try. That way, you can decide for yourself if you like it or if you don’t. You don’t commit to buying something you haven’t tried. You ever seen a baby try something for the first time? The kid approaches the food, expecting the same taste as always, and then is surprised. The baby’s palate explodes. The kid makes hilarious faces and you’re just not sure whether it’s disgust or sheer enjoyment.

Image result for baby faces

But there are other types of taste tests, right? For example, if you cook a lot, you are doing this all the time. You taste a bit of the sauce you’re cooking throughout the process…to see how it tastes. Does it need salt? More tomatoes? Every time I make a curry or a salsa I’m tasting it probably at least ten times to see if it’s spicy enough, or savory enough. I even taste test the batter for cookies or cakes before it’s cooked.

A taste test, though subjective to our palates, is a pretty scientific way to test something. We either like it or we don’t. Or sometimes, the first taste is weird, but the second and third tastes are much better.

So it is with this mind that we can more adequately approach another Jesus metaphor/I AM statement, namely: “I am the bread of life…those who eat of my flesh will live.” First, let me say that according to John’s Gospel, Jesus of Nazareth said this in front of a decent crowd of people, and most of these people were offended by it.

Why? It’s simple—they took it literally, kind of like Drax the Destroyer from Guardians of the Galaxy, they weren’t capable of understanding parables, double meanings, or metaphors.

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So when Jesus said we was bread and that people could eat his flesh and live, the hearers were upset by this statement. What, were they cannibals? Did Jesus’ flesh have some kind of magic power? But there’s even more to the crowd’s offense at what Jesus said, and this is where I’d like to actually go with this:

They were conditioned to believe that the natural world, i.e. “the flesh” was corrupt and impure.

God or the Divine was apart from this natural world and therefore holy. This was the dichotomy in the Greco-Roman world. I would argue that in the West not much has changed. Most Westerners consider God to be far away from the natural world/flesh and even removed from it. We as humans are flesh, fallible, corrupt, blemished. God is not.

So that’s why was Jesus said and did was really offensive. But Jesus wasn’t saying anything inconsistent with what God [Yahweh in this case] was or did. Yahweh, in the Hebrew Psalms, was very present in the very human lives of people and of animals and all of creation. Yahweh heard the cries of living creatures. Yahweh surrounded those who were vulnerable or who were crushed in their spirit, stayed near to them and helped them.

Jesus, in John’s Gospel, continually said I AM…to reflect the importance of “living or abiding” in God and a mutual-indwelling of God in Jesus, Jesus, in people, God in people. In a mystical sense, tasting is seeing that Yahweh is good; tasting Jesus is akin to an interior perception of self and the Divine within the self.

In other words, this Divine/Yahweh/God/I AM/Logos is not far away or separated from the flesh of humanity and creation—it all lives together. Think of it like a dance. The Divine and you are always dance partners, but the dance style can change, according to where you are in life, and you don’t always have to stay on the same part of the dance floor.

Image result for divine dance

It’s a mutual, symbiotic existence and the more that you and I taste life in this way and internally perceive that we are indeed loved and well-made to give and receive love, the more we become aware of the presence within us and the more we are able to discern between the other foods that the world or others try to feed us that are in fact very unhealthy. So friends, what do you think? What flavor does this talk have for you? What dance style are you currently engaged in?

 

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Bread Is Us, Is Them, Is Life

John 6:35-37; 48-51

So here’s the thing—bread is a universal food.

Image result for breads of the world

Now it varies, of course. Some people eat wheat-based bread of all shapes and sizes. You’ve probably tried that at some point in your life—a flaky croissant, a baguette, an Italian loaf, even a doughnut. And even if you’re gluten intolerant, you have options. In some cultures, like that of Mexico, the staple “bread” is made out of corn masa.

Image result for tortillas de mexico

Any way you look at it, bread is a staple. It is often the thing that we associate having enough to eat with. If someone is going hungry, that person is without bread.

So on this level, bread is universally about filling our stomachs, satisfying our hunger, fulfilling our need to survive physically. And bread is a symbol of our diverse cultures and our uniqueness.

As usual, Jesus of Nazareth would take universal symbols like bread and then use them to illustrate something, to make a point, to bring people to a realization, a transformation.

So Jesus, in John’s Gospel, says that bread is life. He says that he is the bread of life, and this is John’s Gospel, and so remember that any I AM statement [ego eimi in Greek] means “divine presence.”

So in essence, Jesus is saying that the divine is present in him, and this presence provides sustenance to all who embrace it in themselves.

But Jesus, [and John’s writers] were addressing an audience much different than us. It was a different time and culture, and this audience was made up of Jews, Greeks, and others. But they would have known the story about the Israelites wandering around in the wilderness. They would have known the story about manna [bread] being provided but not being enough. Their ancestors couldn’t just live by this type of bread alone. Bread runs out; people get hungry. All you have to do is keep your eyes open to see that in our communities and around the world, people go hungry. We don’t share enough of our bread and so, people are hungry. And even those of us lucky enough to have enough bread to eat, the satisfied feeling doesn’t last.

Eventually, we get hungry again.

So Jesus was taking bread to another level. Eat this new idea of bread, live forever. Eat this new bread, be truly alive.

And yes, it may sound a little weird the way John’s Gospel spells it out. Jesus is the living bread and the bread Jesus gives for the world is flesh. Flesh? Huh? Okay, now these theories about Christians being cannibals don’t sound so crazy, right?

Image result for eat flesh

Of course, some have taken this idea to an extreme. In some religious traditions, the bread used in Communion services becomes Jesus’ flesh. At least, that’s what some people believe. This is also why historically, there were people of other faith traditions [and the original followers of Jesus] who saw this as weird, this whole Jesus-flesh-eating-thing.

I think we’ve overblown this. In fact, I think John’s Gospel is pretty clear. Jesus’ flesh isn’t actual flesh, though Jesus’ presence with people was most certainly real, down to earth. In John’s Gospel, Jesus is logos—word, presence. Jesus is vine, good shepherd, life, love.

Jesus is presence.

So it’s not about some mystical meal where bread turns into human flesh. The metaphor is: Christ is life-bread, this life-bread is in us, and it is freely given to us to share with others.

This Bread reanimates us, shows us our inner beauty. And if we apply this in life, we will also see this bread in others. They will be our family. And if anyone lacks this bread, we will be sure to share it with them, remind them of their beauty, help them to discover the life inside them. In turn, we become the living bread and spread the life all around.

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