This story, in my opinion, is about how one defines success.My initial thoughts on the background of this Luke story: it’s originally a Mark story, but instead of Jesus sending out 12 [as in Mark], Jesus sends 70, or is that 72? Some Bible translations go with 70, while others say 72. Why? I don’t have time to go into all that, but let’s just say it’s all about one little Greek word that appears in some of the copies of Gospel manuscripts and whether or not that particular manuscript copy changes the number, but it’s not really a huge deal. In my perspective, either 70 or 72 leads us right to the Old Testament, and more specifically, to Genesis 10. Often called the table of nations, Genesis 10 reveals all of Noah’s family and offspring. That family, of course, eventually led to the story of Moses, who in Numbers 11 appoints 70 elders and then two more. That’s 72. And these people were filled with “spirit.” Seems like a pretty strong connection to Luke’s Gospel story. The number 70/72 makes Jesus’ calling and sending of disciples a universal action and not some regional movement.
Those people are sent on the “way” to be with other people. They are sent to treat all people with equal respect, to heal social divisions, and to create and participate in open tables. They are “lambs in the midst of wolves,” which reminds them of their vulnerability. If they are to do this work, they will need to be vulnerable with the people they meet and accept their hospitality.
Without community, this work will not happen.
And so, away they go, in pairs. They are to speak peace to every house, which is shalom, the wholeness. If someone reciprocates that peace, peace will rest on that person. If not, the peace comes back to them. Finally, they are to heal the weak. We’re not talking about sick people as we often assume. Healing the weak entails addressing the unjust societal structures that separate people and oppress. Healing can be physical, mental, spiritual, or societal, or all of the above.
So in short, this mission, this living out the Reign of God looks like this: eating, drinking, healing, and fellowship. Oh, and also not dwelling on those who reject the peace and the healing. Shaking the dust off of one’s sandals, in my view, is about moving on and not resenting people, even if they reject you.
In Luke, this is Jesus’ version of success. How does it compare to what churches actually do and say? Hmm…..
I think it’s obvious that most churches today are more concerned than ever before about measuring success. How many people sit in the pews or attend worship? How much money are we taking in? How many new members did we receive last month? Do people remark about our beautiful building? Are we well-respected in the community? I could go on, but you get the idea. The institutional church bases most of its measurement of success on business models or societal structures. For generations, the U.S. Christian church was a standard, old reliable institution in each town, city, and suburb. Then post-modernism came and went. People in those towns, cities, and communities began to see the church institution as no different than any other. Where was the meaning? What made the church uniquely wonderful and different? In fact, most people saw or experienced awful and hurtful things in the church. No wonder they left. No wonder the institution started to decline and continues to decline.
But the institution is not the church, and thank god.
The church is community.
As Jesus sent out people to heal and reconcile, he sent them out in community to be community. Buildings didn’t matter. Strategic financial planning or marketing didn’t matter. What mattered was community, and what that community stood for: justice and peace.
As such, any faith community is our group of 72. We are not in this alone. Faith and spirituality are communal and we make a huge mistake when we try to make it isolated, like when people say: my Bible says, or my God does or says…In our church structures, we struggle the most when our leaders and volunteers are completely autonomous. We become fragmented, burned out, and disconnected. Why? Because that’s not how it’s supposed to work. We are supposed to be a community of staff, volunteers, leaders, etc. Males and females, non-binary zes, children, teenagers, young adults, older adults, people behind the scenes and people in front, creative and visionary minds and detail-oriented and task-oriented minds. We are supposed to be radically together in community. This means that every little and big thing we do in our faith communities is for the good of the whole, for something bigger than ourselves.
How do you measure success? It matters how you answer that. People struggle their whole lives trying to achieve goals they never reach and end up feeling tired, disappointed, and out of balance. But what if this story offers us some insight? What if success is not measured by numbers, money, degrees, and prestige?
What if success is measured by community, and how people treat each other within that community?
What if success is welcoming all to the table?
Consider this from St. Teresa of Avila:
Christ has no body on earth but yours; no hands but yours; no feet but yours. Yours are the eyes through which the compassion of Christ looks out to the world.
Yours are the feet with which he is to go about doing good. Yours are the hands with which he is to bless others now.
Note: next week I’ll post something about Luke 10:25-37 and ask the question: Who Are Our Neighbors?
I’ll say right now, however, that #BlackLivesMatter!
And all who are ignored, discriminated against, treated as lesser, and all who are the targets of racism and prejudice, we won’t stand by and watch it happen; we won’t be silent. You should have the space to express your anger, frustration, and sadness. We love you. We will stand with you. Let’s put an end to this sick, institutional, societal racism. And let’s stop saying that if we support Black Lives Matter that we are “against” the police or “against” others. That is not only false, it is also harmful. We can be “for” the just treatment of Black people everywhere and also “for” those in law enforcement. We can be “for” the honesty of admitting that the U.S. has deep, racist roots within its systems and society. And at the same time, while we support Black Lives Matter, we can also support the just treatment of undocumented immigrants, transgender and non-binary folk, the poor and homeless, the abused, and all else who deserve our love and attention. Of course we can.